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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Theodulf of Orleans – Poet and Theologian in the Carolingian Court

            Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

Escapism seems to be everywhere.  If you have internet access, try typing “escape” or “escapism” into a search engine.  You might not want to visit all the sites that come up in such a search, but what you will see – if you need proof – is that many people seek to escape.  Or think about the commercials on TV.  Almost every commercial for an airline will talk about escaping.  Restaurants promise that we can “escape to the unexpected.”  Day spas are big business, and they promise a few hours of escape.  And of course there are illicit types of escape.  With the rise of the internet, pornogra

Let me start with a personal testimony.  David Wells’ first book in what might roughly be called this series is entitled No Place for Truth: Or Whatever Happened to Evangelical Theology?  Say what you will about that volume (and it has its critics), but for me it was transformative.  When I try to remember exactly why it hit me as it did, I conclude that it certainly had a great deal to do with my own personal confusion, questions, and dissatisfactions with the evangelical church culture

This article is the first part of a three-part series on the historical veracity of Adam.

There is nothing new about the question of how science relates to the Bible – it is as old as the Copernican Revolution of the 16th Century and older. There is, however, real urgency to the question in our present age when science is being increasingly exalted to an almost supreme status as the arbiter of what we can know and are to believe.

…he was a thief, and had the money box; and he used to take what was put in it.

John 12:6bNKJV

Anyone who might still hold to the classical liberal perspective that the God of the Old Testament was this angry, vengeful, “bad-hair-day” deity that frankly hated everyone and everything ,while the New Testament Jesus was a veritable hippie, spouting free love and holding forth no judgment of any kind, has obviously not read (or has read and does not believe!) texts like Matthew 5. Most of us can get through the day without actually ending someone else’s life or fornicating with someone-not-our-spouse. But who can stop anger or lust dead in their tracts?

From Shadow to Substance

What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists. 

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

Satan tells us that repentance is easy and forgiveness is available, so yielding to temptation is not serious. We are tempted to think that we'll only commit a sin a few times and then claim God's forgiveness. “Correcting the situation after you sin is easy,” the Tempter tells us.

But this is dangerous thinking for several reasons. First, consider how nauseating even we humans find insincere repentance. Here's an example of what I mean: Imagine that you heard me saying to my young daughter,

One of the reasons the Puritans wrote a number of polemical works pertaining to sanctification, particularly with respect to law, good works and salvation, was to defend faithful ministers and churches. That reason remains true today and I want to take the opportunity to say a few words in defense of PCA pastor Kevin DeYoung. Pastor DeYoung was recently criticized for teaching that good works are necessary for salvation as a means.