Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Anne Dutton and Her Reasons for Writing

            From the time of her youth in 17th-century Northampton, England, Anne was described as a lively and outspoken girl. Over the course of her life, she combined this zeal and candor with her natural clarity of thought and expression in order to provide Scriptural encouragement and advice.

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

     One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West. We can take loving family for granted.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

It can be easy to become atomistic in the way we handle the Bible. By this I mean that we can unwittingly break its message down into its component parts in a way that fails to appreciate its organic unity. Even though, as the Westminster Confession of Faith indicates, it does indeed have many ‘parts’, there is ‘consent’ [agreement] between them all (WCF 1.5). Since this is so, we need always to bear in mind where this consent and convergence of all the parts is found. It does so ultimately in Christ.

Every preacher knows – at least in some sense – that we are called to ‘preach Christ’ as we expound the Scriptures. We heard it in our homiletics classes in Seminary and we’ve been challenged about it in the numerous seminars, conferences and workshops on preaching we attend in the course of our ministry. But what does it mean and how are we to go about ‘preaching Christ’ in a way that neither does violence to the text, nor comes across to our hearers as contrived and artificial?

One of my pet peeves as a pastor, is the use of Christian jargon.  We sometimes use words or phrases, but are unable to define the terms!  In other words:  We don’t understand what we are saying!  The phrase “besetting sin” is a good example.  The phrase is from the translation of the Greek word: euperistatos translated as “beset” in the King James version:

In an approved essay on the doctrine of “sanctifying grace,” an author at Catholic Answers brings us to the frightening precipice which his church’s doctrine demands.

Under the grim heading, “Spiritual Suicide,” the author says of sanctifying grace: “But you can lose it again by sinning mortally. Keep that word in mind: mortal. It means death. Mortal sins are deadly sins because they kill off this supernatural life, this sanctifying grace.”

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

The Westminster Standards teach that the post-fall covenants in Scripture are gracious.  Although the covenants are distinct and different in some respects, they are the same in substance.  This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.”  Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as

Though he only published a sermon during his own lifetime, Stephen Charnock (1628–1680) wrote quite a bit on Christology, salvation, and theology proper. Discourses Upon the Existence and Attributes of God is one such work, and it continues to receive high praise. As J.I. Packer once wrote,