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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Katherine Parr and Her Role in the English Reformation          

            Katherine Parr (1512-1548) is often remembered as the only wife of King Henry VIII who survived the marriage (the previous five were either beheaded or divorced). But she was much more than that. She was an important writer and a major player in the English Reformation.

Johannes Bogerman and His Powdering Speech

            “Dimittimini exiteI” (“You are dismissed, get out!”) With these imperious words, Johannes Bogerman (1576-1637), president of the Synod of Dordt, expressed what many of the delegates were had been painfully thinking. The Remonstrants had to leave.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

The Lord’s Prayer is, without question, the best-known prayer of all time. Embedded at the very heart of the prayer life of God’s family, but also shared and treasured by those nations and empires through the ages that have espoused the Christian faith as their official faith – albeit nominally. Yet, for all its familiarity, there is a depth and richness to its wording that never ceases to both thrill and probe the souls of God’s people at one and the same time.

The day of Christ’s return will be the day he will ‘judge the living and the dead’. Christians have confessed this in the words of the Apostles’ Creed for centuries; but, as so often is the case, we can rehearse these words without feeling their weight. More than that, it can be all too easy for those who are already Christians to so gravitate towards the blessing of that day for ourselves, that we do not stop to consider and shudder at what it will mean for those who are outside of Christ.

I love to see families walking through the doors of the auditorium on Lord's Day morning.  I see each of them as a living stone coming together to form a living temple in order to worship the living God.  They were once like the dry bones of Ezekiel's vision scattered about in the valley of the shadow of death.  But now, by God's sovereign grace, they have spiritual muscle, saintly sinew, and a renewed and healthy heart beats within each breast.  These belong to Christ and they are glorious to behold.

A few weeks ago the session on which I serve was interviewing some young teenage girls for communicant membership in the church.  When a child in the congregation I serve approaches me about making their profession of faith before the session I ask them two questions.  First, I ask to hear their testimony, which usually goes something like this, “Growing up in a Christian home I’ve always believed in Jesus.”  Now, that’s good but it tells you more about a child’s upbringing than it does about what they actually believe.  So, my follow up question is, “What w

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

David Clarkson and Soul Idolatry, Part 1: The Problem Identified

This is Satan's most common scheme: He presents the bait and hides the hook. Satan presents sin as fun, satisfying, profitable, and pleasurable, while concealing the miseries and pain that always accompany sin.