Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Simon Goulart – Preacher of Confident Hope
Theodulf of Orleans – Poet and Theologian in the Carolingian Court
Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.
If you look around the United States today (with apologies to our overseas readers), several things stand out. First, we are a military power. We face threats, but we have confidence in our military might.
Then there is our economy – the most robust in the world. We live in a time of almost unprecedented prosperity.
But there are problems we sense too. We have had confidence in our security for years, but how secure are we?
The day of Christ’s return will be the day he will ‘judge the living and the dead’. Christians have confessed this in the words of the Apostles’ Creed for centuries; but, as so often is the case, we can rehearse these words without feeling their weight. More than that, it can be all too easy for those who are already Christians to so gravitate towards the blessing of that day for ourselves, that we do not stop to consider and shudder at what it will mean for those who are outside of Christ.
Like nearly all the Christian Festivals (however many or few our particular churches may celebrate) the events marked by Easter can easily loom large on our horizons momentarily, only to be forgotten until the following year. If we allow ourselves to lapse into this pattern we can easily lose sight of the year-round, lifelong and eternal significance of what is marked by these seasons in the church calendar – all of which chart the redemptive work of our Lord. Indeed, with Easter especially, the institution of the Christian Sabbath and the Lord’s Supper forbid us from doing so.
When we speak of God as our Father, it is immediately plain that we are expressing a belief that is unique to the Judeo-Christian tradition. Of course, to the extent that other religious or philosophical systems maintain that the world owes its allegiance to some kind of deity, in a very general or implied sense the deity could be thought of as fatherly because of its presumed involvement in bringing the world into being. Nevertheless, referring to the deity as a father is not the way such a god is viewed. And, moreover, when the Bible speaks of God as Father it means some
The Christian school student began his argument with an unassailable assertion: “I feel like I knew the answer.” Funny, though, he marked an incorrect answer. In fact, the question was about a factual statistic recorded in the text we had read; hardly in the gray area of opinion. Yet, according to his opinion, his feelings outweighed his factual ignorance. I should have given him credit for knowing what he in fact did not know. Objective reality be gone—feelings, nothing more than feelings. Sadly, this way of thinking seems to control many who claim Jesus as Savior.
From Shadow to Substance
What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists.
The Westminster Standards teach that the post-fall covenants in Scripture are gracious. Although the covenants are distinct and different in some respects, they are the same in substance. This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.” Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as
Though he only published a sermon during his own lifetime, Stephen Charnock (1628–1680) wrote quite a bit on Christology, salvation, and theology proper. Discourses Upon the Existence and Attributes of God is one such work, and it continues to receive high praise. As J.I. Packer once wrote,