Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Samuel McPheeters and His Commitment to Neutrality

            It was 1862, two days after Christmas. The American Civil War was still raging, when Samuel Brown McPheeters, Presbyterian pastor of the largest church in St. Louis, Missouri, met with President Lincoln to present his plea.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.

In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.

As heirs of the Reformation, we rightly champion salvation by grace alone. If God was not gracious to us we would have no hope. The simplest definition of grace is: favor extended where wrath is deserved. Others have made the definition in the form of an acronym:

God’s

Riches

At

Christ’s

Expense

Grace is a present position of every believer in the Lord Jesus Christ.

The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall!  Genealogies are not everyone’s thing.  But this genealogy ought to be.  It’s obviously the genealogy of Jesus.  Yet, not so obvious is the Davidic background of the genealogy.  David alone is mentioned five times!  However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen.  Strikingly, the genealogy has three main sections each having fourteen descendants.  Da

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

Scripture reports that Satan disguises himself as an angel of light (2 Cor. 11:14). Understand that Satan's deception extends beyond disguising his person; he also disguises his activities. Especially when Satan tempts Christians, he presents sins as things that are not so bad, and sometimes even good.

How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven?  To answer that question, let’s listen to the wisdom of the English Puritans.