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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Kata Bethlen – A Faith Preserved

            Kata Bethlen (1700-1752) started her autobiography with her most painful memory: her forced marriage, at age 17, to her Roman Catholic half-brother.

Alcuin of York – More Than a Scholar

            In 781, a Saxon monk named Alcuin had an encounter that changed his life and became the catalyst of the dynamic but short-lived Carolingian Renaissance. The man he met was the Frankish King Charles (later known as Charlemagne). As many others him, Charles was struck by Alcuin’s intellect and abilities, and invited him to join a group of scholars at his court.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.

The triplet of sin-related requests embedded in the Lord’s Prayer ends with the shortest, but in many ways the most potent of them all: ‘Deliver us from evil’. As many commentators point out, there is a measure of ambiguity over whether it should be rendered ‘…from evil’ or ‘…from the evil one’. However, the distinction is somewhat immaterial as evil is inseparably bound up with the one who is its source. The one who in the words of the C.S. Lewis title is none other than, ‘That Hideous Strength’.

Dear Theophilus,

I find that the greatest danger facing the church today is Christ-less Christianity. I realize that this expression will raise your eyebrows and well it should for what is Christianity if not Christ?  But if I leave it undefined you will ask what it means in your next letter!  So, let me describe the condition for you.

Dear Theophilus,

Since God’s word makes abundantly clear that the human soul is “deceitfully sick, beyond cure”—that is, human cure—and that God alone knows it (Jeremiah 17:9), we are wholly incapable, on our own, of accurately discerning the biblical validity of our desires, thoughts and actions. Even as redeemed sinners, our best of intentions and thoughts are stained by our sin. This is why I believe that the greatest danger facing the church is our tendency to be primarily oriented towards, and trusting of, our sincerity.

Word, Sacrament, and Discipline

You’ve moved to a new area, and are looking for a church. What are the main things you should consider in your search? As a visitor, what are the visible signs that indicate you’re in a true church?

What does it mean to be a reader? What’s actually happening when someone reads a text? Ever since the rise of post-modernism these kinds of questions have been in vogue. And though many of the popular answers today are new, the questions themselves are not. In fact, he Bible itself as well as many of its early readers, wrestled well with what it means to read, giving us a definition to a biblical art of reading. I want to explore briefly five components to what it means to read the Bible.

"If anyone would come after me, let him deny himself and take up his cross daily and follow me" (Luke 9:23). This is a painful process, and at times can discourage even mature Christians. The sins of self-intrest reach deep into the heart, and they are difficult to root out.