Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Mikael Agricola and the Reformation in Finland

            Like Primoz Trubar in Slovenia, Mikael Agricola was a Protestant reformer who had to develop a language before he could spread the gospel.

Robert Barnes – Early English Reformer

            The early 1500’s was an exciting time for young intellectuals. Scholars such as Desiderius Erasmus and Jacques Lefèvre and religious Reformers such as Martin Luther and Ulrich Zwingli fueled many stirring discussions in the European universities. The growing discontent with the church and its doctrines seemed to have reached its highest pitch and the increasing consensus provided hope for a change.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Ours is an age of rapidly rising social disintegration. Loneliness and isolation are major issues – not just for the elderly, but for every other age group as well. It would be naïve not to see some connection between these issues and the steady erosion of the classic concept ‘family’ in Western culture for over half a century.

Christians have a remarkable ability to skew what the Bible’s teaches about the church. As with so many things in life, we tend to perceive and define it with ourselves as the key reference point. But when this happens it distorts both our understanding and our enjoyment of whatever is in view.

In the late 1990s, my wife and I persuaded a widowed neighbor to join us one Sunday at the faithful Presbyterian church downtown. A standout preacher of the Reformed faith was filling the pulpit. Our neighbor, a serious believer, liked the preaching well enough. It was the recitation of the Apostle’s Creed that alarmed her.

When the congregation confessed, “I believe in…the holy catholic church,” I saw in my peripheral vision the abrupt turn of her head toward me with a look that said: “What in the world have you gotten me into!”

            Walking up to his pulpit before preaching, Charles Spurgeon would often repeat to himself that great line of the Apostle’s Creed, “I believe in the Holy Spirit.” For Spurgeon this was no doubt a reminder that any fruit which would come from his preaching would be fruit attributed only to the gracious work of God the Spirit. But for Spurgeon, the evidence of such fruit would not be any preoccupation with the Holy Spirit himself but rather upon the person and work of Jesus Christ.

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

Divine Knowledge

Jonathan and James share an informal conversation about the knowledge of God. 

What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens? 

James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!

 

When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.

Herman J Selderhuis, Calvinus Pastor Ecclesiae Papers of the Eleventh International Congress on Calvin Research, vol. 39, Reformed Historical Theology (Göttingen: Vandenhoeck & Ruprecht, 2016). 467pp. Hardcover. $150.00.