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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Augustus Montague Toplady and His Defense of the Gospel

            Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.

Effectual Call and Effectual Shock

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

It is a very human trait, one from which even theologians are not immune: the tendency to make ourselves the default reference point for everything. We do it without realising it, because it is built into our subconscious. But it happens nonetheless.

One particular locus of theology where this becomes repeatedly obvious is in our understanding of the church. Christians generally and ministers/theologians in particular can unwittingly emphasise their own particular church polity over against the larger ecclesiology from it which by definition it must be drawn.

Jesus is simultaneously the master theologian and the perfect pastor. He sets the deepest of truths before his people, but in a way that pastorally meets their deepest needs. This should give pause for thought for thought on different fronts.

Wouldn’t it be wonderful to own a time machine?  Who wouldn’t want to return as a spectator to the most significant moments in history?  To witness bishop Leo face off with Attila the Hun outside the gates of Rome or Farel beseech Calvin to stay in Geneva or the Westminster Assembly debate ecclesiology would be thrilling to understate the matter.  But what about taking a trip back to the time of Genesis 15?  A strange sight indeed! We would watch Abram engage in the strange ritual of slaughtering animals and then dividing them in halves to form a path.

If I could preach only one sermon, I would preach my one allotted message to the visible church.

I would preach with the weighty concern that the baptized are on an irreversible course toward eternity. And the baptized, those well-ordered around the outward expressions of the covenant, are most likely to be the ones who “trust in themselves that they are righteous and treat others with contempt” (Lk. 18:9).

From Shadow to Substance

What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists. 

“And he said, Nay; but I will die here.”— 1 Kings 2:30

In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable:  

Westminster divine Anthony Burgess addressed Antinomianism in his book Vindiciae Legis: A Vindication of the Moral Law and the Covenants. In a passing comment, Burgess noted that God may have allowed “Antinomian errour” to grow in popularity in order rebuke Protestant ministers.