Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

This article is the third and final piece of a three-part series on belief in an historical Adam. Part one is titled "Must We Believe in an Historical Adam?" and part two is called "What Man is to Believe Concerning God."

5. The Historicity of Jesus and the Historicity of Adam

This article is the second in a series of three articles on the necessity of belief in an historical Adam. Part One : Must We Believe in an Historical Adam?

3. Recognizing the Limitations of the Bible

How many times have you heard a missions conference speaker exhort everyone to fulfill the Great Commission by going overseas?  I’ve heard that numerous times because I grew up in a Christian tradition that put a heavy emphasis on evangelism and “soul winning.”  In fact, it was touted that the Summum bonum of one’s Christian vocation was to become a missionary.

I was once asked what I considered the best theology text.  I took a breath and as I did the person reiterated, “The best.” Their emphasis on the definite article reminded me that they wanted one and only one.  It brought me up short as does the question before me.  What one book has made a singular impact on my Christian experience?  What one book would I commend to others?  It is The Pilgrim’s Progress by John Bunyan.  There are so many things one might say about this book so let me pull from the obvious, the lessons Christian learns at the

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

Satan tempts us to excuse or ignore our sin by showing us the sins of great men. We need not turn to tabloid newspapers to read of such sins; the Bible will suffice. Noah got drunk. Abraham lied. Jacob deceived his father and cheated his brother. David committed adultery and murder. Peter denied the Lord Jesus Christ and behaved hypocritically toward Gentile Christians. Satan tells us that such examples prove sin comes with few negative consequences.