Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Cotton Mather - A Life of Suffering
Augustus Montague Toplady and His Defense of the Gospel
Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.
Effectual Call and Effectual Shock
The closing chapters of the Old Testament are set against the looming ‘Dark Ages’ of Ancient Israel. God had spoken through his prophets and his people had persistently ignored his word and strayed from his ways – even after the exile. The final words of Malachi could not be more ominous. The Old Testament ends with the words, ‘…or else I will come and strike the land with total destruction’ (Mal 4.6).
The very first Nancy Guthrie book my wife and I were given was Holding on to Hope. Before we had even turned a page, the title grabbed us because it resonated deeply with the needs we had been living with, at that stage of our life, for almost 16 years. Our daughter was born with severe disability and we were discovering that her needs were to bring fresh challenges year on year.
Wouldn’t it be wonderful to own a time machine? Who wouldn’t want to return as a spectator to the most significant moments in history? To witness bishop Leo face off with Attila the Hun outside the gates of Rome or Farel beseech Calvin to stay in Geneva or the Westminster Assembly debate ecclesiology would be thrilling to understate the matter. But what about taking a trip back to the time of Genesis 15? A strange sight indeed! We would watch Abram engage in the strange ritual of slaughtering animals and then dividing them in halves to form a path.
If I could preach only one sermon, I would preach my one allotted message to the visible church.
I would preach with the weighty concern that the baptized are on an irreversible course toward eternity. And the baptized, those well-ordered around the outward expressions of the covenant, are most likely to be the ones who “trust in themselves that they are righteous and treat others with contempt” (Lk. 18:9).
Banner of Truth: A Conversation with Mark Johnston
From Shadow to Substance
What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists.
“And he said, Nay; but I will die here.”— 1 Kings 2:30
In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable:
Westminster divine Anthony Burgess addressed Antinomianism in his book Vindiciae Legis: A Vindication of the Moral Law and the Covenants. In a passing comment, Burgess noted that God may have allowed “Antinomian errour” to grow in popularity in order rebuke Protestant ministers.