Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Simon Goulart – Preacher of Confident Hope
Theodulf of Orleans – Poet and Theologian in the Carolingian Court
Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
The very first Nancy Guthrie book my wife and I were given was Holding on to Hope. Before we had even turned a page, the title grabbed us because it resonated deeply with the needs we had been living with, at that stage of our life, for almost 16 years. Our daughter was born with severe disability and we were discovering that her needs were to bring fresh challenges year on year.
Can I change? Do I need to change? These two questions come at the same issue, sexual identity, from differing angles. Both are hopeless. One lacks hope in God’s promises in His Word. One lacks hope in His commands. Either way, both need to understand better and believe the matter of Sanctification and Sexual Identity.
In the current political divide in the Unites States, one of the underlying narratives that divides the political left and right is the question of entrustment, or more specifically, to whom should the citizens of the country entrust themselves. The basic answer on the left side of the debate is that we should entrust ourselves to the government, who has the best interest of every citizen at heart.
Satan tells us that repentance is easy and forgiveness is available, so yielding to temptation is not serious. We are tempted to think that we'll only commit a sin a few times and then claim God's forgiveness. “Correcting the situation after you sin is easy,” the Tempter tells us.
But this is dangerous thinking for several reasons. First, consider how nauseating even we humans find insincere repentance. Here's an example of what I mean: Imagine that you heard me saying to my young daughter,
One of the reasons the Puritans wrote a number of polemical works pertaining to sanctification, particularly with respect to law, good works and salvation, was to defend faithful ministers and churches. That reason remains true today and I want to take the opportunity to say a few words in defense of PCA pastor Kevin DeYoung. Pastor DeYoung was recently criticized for teaching that good works are necessary for salvation as a means.