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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Augustus Montague Toplady and His Defense of the Gospel

            Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.

Effectual Call and Effectual Shock

Micah 7:14-20

Have you ever looked back at your life or your ministry? How does it appear to you – as a success, or as a failure? In the last chapter of Micah, we see Micah reflect on the entirety of his ministry in Judah. Micah overlapped with three kings, one of whom was lukewarm; one of whom was very wicked; and one of whom was relatively godly. And his assessment (Micah 7:1) is stark, “Woe is me.”

It is a very human trait, one from which even theologians are not immune: the tendency to make ourselves the default reference point for everything. We do it without realising it, because it is built into our subconscious. But it happens nonetheless.

One particular locus of theology where this becomes repeatedly obvious is in our understanding of the church. Christians generally and ministers/theologians in particular can unwittingly emphasise their own particular church polity over against the larger ecclesiology from it which by definition it must be drawn.

Jesus is simultaneously the master theologian and the perfect pastor. He sets the deepest of truths before his people, but in a way that pastorally meets their deepest needs. This should give pause for thought for thought on different fronts.

He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced.  The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves!  But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.

I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, NIV

having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,  ESV

From Shadow to Substance

What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists. 

“And he said, Nay; but I will die here.”— 1 Kings 2:30

In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable:  

Westminster divine Anthony Burgess addressed Antinomianism in his book Vindiciae Legis: A Vindication of the Moral Law and the Covenants. In a passing comment, Burgess noted that God may have allowed “Antinomian errour” to grow in popularity in order rebuke Protestant ministers.