Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

On January 1 1519, Ulrich Zwingli became the pastor of the principal church of Zurich, Switzerland. When he preached through the New Testament from the Greek, the Reformation began in that city. Zwingli taught salvation by grace and justification by faith; he also compared what he saw in his church to what he read in Scripture. Four years later, church folk heard Zwingli say fasting during Lent had no biblical basis, and decided to force the issue by publicly eating sausage at the start of Lent.

In the years just before the Reformation, a great number of Christian leaders saw the need for moral reform in Europe. The church was corrupt and the gap between biblical precepts and daily life seemed far too great for an ostensibly Christian society

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

The day of Christ’s return will be the day he will ‘judge the living and the dead’. Christians have confessed this in the words of the Apostles’ Creed for centuries; but, as so often is the case, we can rehearse these words without feeling their weight. More than that, it can be all too easy for those who are already Christians to so gravitate towards the blessing of that day for ourselves, that we do not stop to consider and shudder at what it will mean for those who are outside of Christ.

Like nearly all the Christian Festivals (however many or few our particular churches may celebrate) the events marked by Easter can easily loom large on our horizons momentarily, only to be forgotten until the following year. If we allow ourselves to lapse into this pattern we can easily lose sight of the year-round, lifelong and eternal significance of what is marked by these seasons in the church calendar – all of which chart the redemptive work of our Lord. Indeed, with Easter especially, the institution of the Christian Sabbath and the Lord’s Supper forbid us from doing so.

For Christians, there are proverbial perennial questions that are, well, perennial.  Every May graduating Christians seek the will of God for where they will take further education.  Every college student wonders who God has for them on campus. And after boy meets girl and both graduate they labor to discover where God wants them to land. In short, believers ask, over and over, what is the will of God for my life.  

Since the rise of modern Biblical criticism, it is common in some circles to think that there are little to no predictions of a Messiah in the Old Testament. But this is not the view of the Scriptures. This is not what the New Testament explicitly teaches. Christ can be found in the Old Testament.

Who Shall Ascend the Mountain of the Lord?

Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?

Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

This is Satan's most common scheme: He presents the bait and hides the hook. Satan presents sin as fun, satisfying, profitable, and pleasurable, while concealing the miseries and pain that always accompany sin. 

How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven?  To answer that question, let’s listen to the wisdom of the English Puritans.