Columns

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

Matthew 6:5-13

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

 

History is always important to Christians, since ours is a faith based on God's saving deeds in history and since the true church passes its faith through history, one generation to the next.  For this reason, Calvin and the other Protestant Reformers had an urgent need to address the question of history.  In particular, Rome charged the Reformers with breaking with the tradition of papal authority in what they regarded as the Catholic Church under Rome.  In response, Calvin spared no pains both to refute the Romish claims and also to set forth a true account of church histor

To demonstrate the unique headship of Jesus Christ over the church--a headship he does not share with the pope or any other earthly figure--Calvin makes an argument from biblical silence.

The season leading to Christmas is a wonderful time to draw attention some of the all-too-familiar lyrics of some Christmas carols. Some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross. Jesus did not come to be a sweet child but as the Word made flesh, the bruised and broken sacrifice, the conqueror of death by death, and the ascended Lord at the right hand of the Father.

In this age, the Church is perennially confronted with the challenge of maintaining a kingdom identity in the midst of a fallen world. How do we live as “foreigners and exiles” (1 Pet. 2:11) while remaining in our culture so that we can bear witness to the gospel? How do we “shine among them like stars in the sky” (Php. 2:15) without being corrupted by a pagan society? The fundamental answer of Scripture, seen in these passages and elsewhere, is a firm call to Christian ethics. We must live by the Holy Ghost, not the zeitgeist.

This is the third post in a series related to my new book on the theology of William Strong (ca. 1611–1654). In the previous posts we defined a "covenant of works" and determined that God did actually make such a covenant with Adam in the Garden. But is the covenant of works still in effect today?

The Puritans show us how to live from a two-world point of view. Richard Baxter’s The Saint’s Everlasting Rest is a magnificent demonstration of the power that the hope of heaven should have for the directing, controlling, and energizing of your life here on earth. Despite being 800+ pages, this classic became household reading in Puritan homes, exceeded only by John Bunyan’s Pilgrim’s Progress, which, by the way, is an allegorical proof of my point.

Our dynamic duo brings in Chad Vegas with a plan to dig up some dirt he has on Big Eva without raising any controversy. But who are we kidding?

This week’s conversation brings in a New Englander, and--mind you--a Grove City College alum! Megan Hill is a pastor’s wife living in Massachusetts. She’s a pastor’s daughter, a mom, an editor, and the author of A Place to Belong - Learning to Love the Local Church.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

The Book of Esther is an engaging piece of literature, with political intrigue, reversal of fortune, a wise counselor, irony, betrayal, heroism, and a despicable villain. If one pitched an Esther script to a movie studio, it might read:

“A stunningly beautiful woman becomes queen, and when her people are slated for genocide through the evil plan of a maniacal royal officer, she saves their lives by following the counsel of her perceptive cousin.”

The question of frequency—how often or seldom we do something—isn’t a trivial matter. This is true about consumption. How often should we eat and drink? Most of us partake three times per day. Some prefer smaller quantities more often, while others gorge themselves at every meal. Still others diet to their peril, malnourished in their self-denial. Our bodies need food and drink to survive, the right amount to thrive. 

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

I read John Webster’s The Culture of Theology a few weeks ago. There is much to discuss in this penetrating book of the Thomas Burns Memorial Lectures he gave, but I thought I’d just share a small nugget and some reflection on it:

 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Gregory of Nyssa – A Lone Voice Against Slavery

I have already written about Gregory of Nyssa[1] – one of the Three Cappadocian Fathers – and his compassion toward the poor. But he deserves another article, for a stand that made him unique and countercultural in his time: his stand against slavery.

Johannes Bugenhagen – Sharing the Gospel and Caring for the Poor

Known mostly as pastor and church planter during the Protestant Reformation (he has been called “the Apostle to the North”), Johannes Bugenhagen was also an important model in the tradition of Christian love and compassion.

A Wittenberg Man

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.

Our English term sanctification derives from two Latin terms sanctus and facio. When brought together they mean “to make holy.” If we are to understand how the term sanctification is used in Scripture, we must understand the Scriptural use of the term holy.

When Freud arrived in America to give five lectures at Clark University he is said to have quipped, “We are bringing them the plague.”  He knew of what he was speaking.  He wrote to a colleague referring to his invitation to Clark University saying, “By the way, we could soon be ‘up [expletive] creek’ the minute they come upon the sexual underpinnings of our psychology.”[1]  Writing to another of his colleagues he said that when the sexual implications of our psychology are understood “they will drop us.”  Today

Pastors and Polemics

 Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.