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Psalm 77

In the day of my trouble, I seek the Lord…

 

In these days, I find myself drawn more than usual to those passages of Scripture which help me to lament. I gravitate particularly to the Psalms which give language for lament and grief and even complaint. The Psalms are not embarrassed by our moans of sorrow and protest. Indeed, John Calvin wrote that when we enter a time a crisis, “we are all too apt at such times to shut up our affliction in our breast – a circumstance which can only aggravate the trouble and embitter the mind against God.”

 

As Carl Trueman observes:

Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?

Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Guess who’s on the Christmas naughty list? That’s right--all three Spinners! Aimee’s compared to Yoko Ono, Carl gets blamed for it, and Todd justifies his patriarchal household decisions. When the banter is finally over, we get to today’s topic: the resurgence of classical theism.

Emily Zinos of the Ask Me First Minnesota Family Council returns to the bunker following her outstanding appearance on “Gender Confusion.” This time, Emily brings along her good friend Natasha Chart, who is on the board of directors of the Women’s Liberation Front - WoLF. 

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Postmodernism has produced an heir, and its name is Consensus. Four years ago, the Oxford Dictionary announced that “post-truth” was its word of the year. Post-truth refers to our contemporary sense of justice, in which objective reality and facts bow the knee to personal emotions and beliefs.

As a Christian, I want to view the coronavirus pandemic through the lens of the Bible, especially Romans 8:28–29:

“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”  

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.

I have been doing a lot of reading over here and very little posting. I’m currently enjoying a lot of research on a new project I am working on, which has taken me from writing much on the blog. But I wanted to share some quick blurbs on some notable books I’ve been reading on the side. After all, with most of us social distancing, reading may be making a comeback! I wish I was smart enough to figure out how to add the cover designs in a way that's pleasing to the eye on this new webpage system, but I did provide the links.
 
That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Anne Steele and Her Weighty Questions

Anne Steele is remembered as one of the first British women hymn-writers, and one of the best appreciated during her time and the following century. The introspective, searching notes of her hymns, uttered with uncommon honesty, made them particularly cherished by the majority of Christians, who found in them a way to express their own feelings.

“Would You But Permit Me to Cast Myself at Your Feet?” – Marriage Proposal of 18th-Century Ministers

If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.

There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation.  Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism.  They instead hold that a truly saved person can fall away from the faith and actually lose his salvation.  But it gets more complicated than that.  Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.

Every year a late night talk show host encourages parents to prank their kids with a faux profession that they devoured all their little pumpkins’ Halloween candy.[1]  The show features videos sent in of children throwing monstrous fits of rage and heartache until the parents reveal they are “just joking!”  Pathetic, baffled little faces look back at their caretakers sometimes possessed with ghoulish expressions of hatred for the hoax. 

Imputation of the Active Obedience of Christ 

 Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.

Theological Retrieval for Evangelicals

What do evangelicals need to retrieve, and why? Gavin Ortlund is pastor of First Baptist Church of Ojai, California.  He joins James and Jonathan to talk about his book--Theological Retrieval for Evangelicals--and to answer these questions, and others.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.