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It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

During recent debates over justification, it has occasionally been said that a tendency to works righteousness is merely a local problem.  It was Luther's problem, and probably Augustine's too, and unfortunately the Reformation has assumed that it is everyone's problem and that our doctrine of justification should always address works righteousness.  Calvin's treatment of works and justification in 3:14 takes precisely the opposite position.  He regards works righteousness as endemic to the idolatrous, sinful human condition.  This is not merely a matter of dogmatics for

Calvin borrowed generously from earlier theologians (especially Augustine) in formulating his Institutes of the Christian Religion.  Of one group, though, he was especially critical: "the Schoolmen," also known as "the Scholastics." 

I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:

This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.

Dear Timothy,

Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.

First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,

Carl Trueman’s The Rise and Triumph of the Modern Self - Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution hasn’t even been released, and—already—it’s the best-selling book of 2020! It is, at least, according to the hosts of this program. Yes, the author feels he’s found a pot of gold, and is buying that dream villa in Venice with the royalties. At the same time, co-host Todd feels privileged as he possesses an advanced copy of this treasure and believes he’ll be enjoying a free stay at his friend's Mediterranean estate. 

The state of California has gathered its pitchforks and torches and they’re coming after Grace Community Church, pastored by John MacArthur. The COVID-19 pandemic has opened doors to all kinds of government regulations, including—to no one’s surprise—restrictions on worship gatherings.

The feud between Grace Community Church and the state of California rages on, and our dynamic duo is focusing on the fine line between obedience to Scripture and obedience to the limited, God-given power of the civil magistrate.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Editor's Note: The following is the second entry in a new series on justification. Click here to read part one.

Seminary is an incredible opportunity to grow in knowledge of the Word of God and theology in general. It can also be a place where one’s spiritual life suffers a slow, steady decline.

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Francis James Grimké – Through a Pandemic and Social Unrest

We are not the first generation who must deal with a pandemic and racial unrest at the same time. The Spanish flu of 1918 hit America at a time when racial segregation and lynching of blacks were commonplace and largely ignored by the majority of Americans. Francis James Grimké led his congregation through both challenges, while defending human rights in his speeches and writings.

From Slave to Pastor

Matilde Calandrini – Fighting for Education and Religious Freedom

 

            In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

Life can be a crucible. A crucible is a container in which metal is heated to such a high temperature that it melts. I imagine this analogy is too often appropriate for how many of us feel about our lives. We feel beaten down, discouraged, put under intense pressure and heat that we sometimes just want to melt away or sink into oblivion rather than face the next challenge that may come our way. For the Christian, it can be made worse by the feeling that God has left us, abandoned us to face the heat of life on our own.

In 2003 the Free Church of Scotland published an updated psalter entitled Sing Psalms where Psalm 16 versus 8 through 11 reads thus:

 “Before me constantly, I set the Lord alone.
   Because he is at my right hand I'll not be overthrown.
   Therefore my heart is glad; my tongue with joy will sing.
   My body too will rest secure in hope unwavering.
   For you will not allow my soul in death to stay,
   Nor will you leave your Holy One to see the tomb's decay.

The Cure for Unjust Anger

 Jonathan and James welcome Brian Hedges to the podcast. Brian is the lead pastor at Redeemer Church in Niles, MI and is responsible for breathing new life into one of the works of John Downame, a 16th century Puritan who was known as a “physician of souls.”

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.