Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Robert Barnes – Early English Reformer
The early 1500’s was an exciting time for young intellectuals. Scholars such as Desiderius Erasmus and Jacques Lefèvre and religious Reformers such as Martin Luther and Ulrich Zwingli fueled many stirring discussions in the European universities. The growing discontent with the church and its doctrines seemed to have reached its highest pitch and the increasing consensus provided hope for a change.
Ebenezer Erskine – Preaching God’s Grace in Tumultuous Times
The name Ebenezer Erskine is rarely remembered outside of Scotland. And yet, it was a well-known name in his day. Founder of the Secession Church and a strong voice in the Marrow Controversy, he was involved in many of the tosses and turns of the Scottish Kirk of his time and left a mark in those that followed.
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
The ‘wars’ that have raged around ‘worship’ are anything but new. Even though they may only been expressed explicitly in these terms in the recent history of the church, they are as old as the church. Indeed they are as old as our race itself. The very moment the serpent questioned the principle God gave in the garden to regulate how he should be honoured, the conflict had begun.
The Ten Commandments, given by God at Sinai, have played a vital role in both the Jewish and Christian faiths ever since. Indeed, given that they reflect God’s character and enshrine is perfect will for the ordering of the human race in its entirety, these ten ‘words’ have impacted the nations among which God’s people have lived and had an influence.
The third of the Ten Commandments seems simple at first read: we are not to take God’s name in vain. But the more we think about it, the deeper our reflections will become on what it means to honor God and cherish His name above all else. The commandment reads:
You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
There’s something of a progression when one moves from the first commandment – “You shall have no other gods before me” – to the second commandment forbidding the making and worship of idols. It’s a move delineating how the one true God is to be worshipped. And it tells us something about God. Namely, that the Creator God is a spirit, invisible, infinite, and holy. In other words, there’s an unholy absurdity in making a finite representation of an infinite and immense God.
The full commandment, promises and all, reads thus:
God Without Passions
What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility?
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
In light of Matt Foreman's insightful article, it seems appropriate to look at some practical advice from The Beatitudes by Thomas Watson. Here's what Watson had to say about becoming a peacemaker:
How shall we attain to peaceableness?
When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.