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2 Timothy 4:6-8

For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

 

Psalm 77

In the day of my trouble, I seek the Lord…

 

Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?

Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.

Iain Murray describes biblical revival as consisting of “…a larger giving of God’s Spirit for the making known of Christ’s glory… a sense of God… not only in conviction of sin but equally in the bewildered amazement of Christians at the consciousness of the Lord who is in their midst."1 Revival is not a constant reality in church history or in the life of any specific congregation, rather it is descriptive of those extraordinary times when the Lord is pleased to pour out a greater abundance of saving grace, there is a greater

In the adult Sunday School class at our church, we're studying Jesus's parables. This week's parable was “The ungrateful servant” from Matthew 18. The topic is, of course, forgiveness. The passage begins with Peter asking Jesus how many times he had to forgive someone. In response, Jesus tells the parable of a servant who was forgiven an unimaginable debt and who immediately refused forgive the much smaller debt he was owed.

​Satan shows us the happiness and comfort that flagrant sinners seem to enjoy.

The law/gospel distinction is a well-known and an important theological distinction in Protestant and Reformed circles. Unfortunately, a lot of confusion exists surrounding it, in part because further distinctions are not always properly made. And these further distinctions are necessary because the terms “law” and “gospel” are used in more than one sense both in Scripture and in theology. Law can refer to the Mosaic Covenant, any divine command, the covenant of works, the rule of life, and the covenant of grace in the Old Testament.

The three amigos compiled a sizeable list of answers to that conditional statement—perhaps you have a few of your own! But why is this even a topic to be addressed? It seems that, even though the movement has been condemned by the NAPARC denominations over a decade ago, Federal Vision is still alive and well in Reformed circles. Some observers believe the “sympathizer’s club” may be growing! 

Following a discussion of various conspiracy theories, bad driving, and why the Spinners will never record episodes while in a car with Aimee at the wheel…the conversation turns to the topic of anxiety. To broach the subject, the crew welcomes Pierce Taylor Hibbs. He’s the associate director of the Center for Theological Writing at Westminster Theological Seminary, and author of Struck Down But Not Destroyed - Living Faithfully With Anxiety. 

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

The coronavirus is another stark reminder that we are mortal. We are all going to die, one way or another, but in moments like these we are forced to consider the reality of our own death. For the vast majority of us, there is a good chance that this virus will not claim our lives... but you never know. 

This is the situation Paul found himself in when he wrote his letter to the Philippians. He was in prison awaiting his trial before Caesar. He would either be acquitted and set free, or condemned and executed. He would either live, or die.

I recently saw a funny post on Pinterest entitled "Response to Coronavirus Threat by Enneagram Number." Apparently a Four “broods over indignity of possibility of getting the same illness as everyone else,” while an Eight is “annoyed by CDC updates. Washes hands less in defiance.”

Funny as they are, these entries are good reminders that people with different personalities respond differently, whether in a crisis or in any other situation. People are wired differently, and that is part of the joy of diversity that God has instilled in the world and in His Church.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.

I read John Webster’s The Culture of Theology a few weeks ago. There is much to discuss in this penetrating book of the Thomas Burns Memorial Lectures he gave, but I thought I’d just share a small nugget and some reflection on it:

 

I stumbled upon something Gregory the Great wrote warning how vices often masquerade as virtues.* It made me pause and reflect. Here are some of his words:
 
Often, for instance, a niggard passes himself off as frugal, while one who is prodigal conceals his character when he calls himself openhanded. Often, inordinate laxity is believed to be kindness, and unbridled anger passes as the virtue of spiritual zeal. Precipitancy is frequently taken as efficient promptitude, and dilatoriness as grave deliberation.  

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Paul Gerhardt and His Songs of Confident Hope

            In 1943, the German pastor Dietrich Bonhoeffer wrote from his lonely prison cell, “I’ve lately learnt for the first time to appreciate the hymn, ‘Beside thy cradle here I stand.’ Up to now I hadn't made much of it; I suppose one has to be alone for a long time, and meditate on it, to be able to take it in properly.”[1]

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs.  Broadway closed and proposed to reopen on April 12 (possibly later).

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.

There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation.  Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism.  They instead hold that a truly saved person can fall away from the faith and actually lose his salvation.  But it gets more complicated than that.  Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.

Every year a late night talk show host encourages parents to prank their kids with a faux profession that they devoured all their little pumpkins’ Halloween candy.[1]  The show features videos sent in of children throwing monstrous fits of rage and heartache until the parents reveal they are “just joking!”  Pathetic, baffled little faces look back at their caretakers sometimes possessed with ghoulish expressions of hatred for the hoax. 

Imputation of the Active Obedience of Christ 

 Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.

Theological Retrieval for Evangelicals

What do evangelicals need to retrieve, and why? Gavin Ortlund is pastor of First Baptist Church of Ojai, California.  He joins James and Jonathan to talk about his book--Theological Retrieval for Evangelicals--and to answer these questions, and others.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.