Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Shocking Case of the Hungarian Galley Slaves – A 17th-century Tale of Religious Persecution
One of the worst examples of religious persecution in European history happened in the decade between 1671 and 1681, when the Hungarian Roman Catholic authorities determined to eradicate Protestantism from their country.
About two weeks ago, I had the privilege of co-chairing an Alliance conference, the Princeton Regional Conference on Reformed Theology. Our main speakers were Alistair Begg and Ian Hamilton, and the topic was God’s providence. What a wonderful topic for reflection!
On the Friday of the conference, I also hosted Alistair Begg at Cairn, and conducted an interview with him. You may be interested in the video of the interview:
Omnipotent is one of the many words which appear in the older versions of the English Bible, but not in the more modern ones. It is also part of the vocabulary of our hymns, but is rarely employed in more modern choruses and Christian songs. It is a word which can only be applied to God Himself. When used of God, it refers to fact that He is all-powerful, that He is unconstrained by any outside force; He can do anything consistent with His character.
Life and relationships have become all too superficial in our present age. It is the easiest thing in the world to say we know someone and yet really have nothing more than a nodding acquaintance. Indeed with the influence of the media - television in particular - it is possible to see some famous personality on the street and instinctively feel that we know them, even though we have never even met them. They are really complete strangers to us. Sadly the same can be true of our reaction to the greatest personality ever to step on to the stage of human history - the Lord Jesus Christ.
There’s something of a progression when one moves from the first commandment – “You shall have no other gods before me” – to the second commandment forbidding the making and worship of idols. It’s a move delineating how the one true God is to be worshipped. And it tells us something about God. Namely, that the Creator God is a spirit, invisible, infinite, and holy. In other words, there’s an unholy absurdity in making a finite representation of an infinite and immense God.
The full commandment, promises and all, reads thus:
“As long as he believes in something, that is what’s important.”
With those words the man in front of me simultaneously dismissed the authority of God and justified a younger relative who had embraced an animistic system of belief. For the older gentlemen, it was the act of believing in something supernatural that mattered, not the object of that belief itself.
God Without Passions
What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility?
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.