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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

          On his 23rd birthday, 10 August 1559, Caspar Olevianus had a chance to preach his first sermon in German in a lecture hall at Trier, Germany (his birthplace). He had been waiting long for this moment. His love for the gospel had bloomed in his college days, when he had first come into contact with the Protestant Reformation. His desire to communicate it to others turned into a vow after he nearly escaped death at the University of Bourges, France.

 

An Eager Vow

           Giulia Gonzaga’s early life sounds like a fairy tale. At age 20, she was already one of the most envied women in Italy. She owned large properties and her castle was a favorite meeting place for artists, poets, and musicians. She was considered the most beautiful woman in the country. Yet, she was deeply anxious and confused.

            In a fairy tale, this introduction would be followed by a quest for the answer – usually a magic talisman brought by a charming prince.

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

     One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West. We can take loving family for granted.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

In an approved essay on the doctrine of “sanctifying grace,” an author at Catholic Answers brings us to the frightening precipice which his church’s doctrine demands.

Under the grim heading, “Spiritual Suicide,” the author says of sanctifying grace: “But you can lose it again by sinning mortally. Keep that word in mind: mortal. It means death. Mortal sins are deadly sins because they kill off this supernatural life, this sanctifying grace.”

There are several places in the writing of the Apostle Paul where he warns that “the unrighteous shall not enter the kingdom of heaven.” He goes on to furnish examples that, though not exhaustive, are comprehensive enough to catch any of our besetting sins, from sexual immorality and idolatry to envy. If the kingdom of God is to replace the kingdoms of the world, this is bad news for all of us who would be left out of the kingdom of heaven. But 1 Corinthians 6:11 turns from such a gloomy list to this encouraging word: “And such were some of you.

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

Divine Knowledge

Jonathan and James share an informal conversation about the knowledge of God. 

What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens? 

James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!

 

Herman J Selderhuis, Calvinus Pastor Ecclesiae Papers of the Eleventh International Congress on Calvin Research, vol. 39, Reformed Historical Theology (Göttingen: Vandenhoeck & Ruprecht, 2016). 467pp. Hardcover. $150.00.

Satan tempts us to think that God is so indulgent that we need not fear punishment for our sins. Few of Satan's lies are more widespread and more dangerous today,

"God is a God of love. He does not punish. He never judges. God expects people to sin and simply overlooks our sin, much as would a lenient and permissive grandfather. So don't get too alarmed about sin."