Columns

Meet the Puritans Readers! Are you a Protestant reading the great doctor of the church Thomas Aquinas? Then this volume of essays of reading Aquinas from a Protestant perspective is for you! We have 2 copies of Aquinas Among the Protestants to give away!
 

 

I recently discovered a book on how not to lose your faith in seminary.

In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.

As we bring this short series on the Whole Gospel in the Songs of Christmas (see part 1 and part 2) to an end, the following are a few more carols and songs with often overlooked verses or Gospel imagery.

Elisabeth of the Palatinate and Her Influence on Descartes

            Princess Elisabeth of the Palatinate (also known as Princess Elisabeth of Bohemia) is remembered as the woman who challenged the French philosopher René Descartes to re-examine his assertions on the separation of mind and body. While she never received a satisfying answer to all of her questions, she inspired him to reconsider some of his positions and to revise his view on human passions.

Matyás Dévay Bíró – The “Hungarian Luther”

An image of the Hungarian Reformer Matyás Dévay Biró shines through a stained window of Wittenberg’s Schlosskirche (Castle Church). He’s in good company, surrounded as he is by other Protestants of his day, such as Peter Martyr Vermigli, Michael Agricola, and his fellow-Hungarian Leonard Stöckel.

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

     One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West. We can take loving family for granted.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

In the two preceding articles on what it means to ‘preach Christ’ we have already noted the connection between God’s promise of salvation and the covenant he made with Abraham in relation to his seed. However, the question arises as to with whom exactly was this covenant made and by whom it is ultimately guaranteed.

It can be easy to become atomistic in the way we handle the Bible. By this I mean that we can unwittingly break its message down into its component parts in a way that fails to appreciate its organic unity. Even though, as the Westminster Confession of Faith indicates, it does indeed have many ‘parts’, there is ‘consent’ [agreement] between them all (WCF 1.5). Since this is so, we need always to bear in mind where this consent and convergence of all the parts is found. It does so ultimately in Christ.

In the late 1990s, my wife and I persuaded a widowed neighbor to join us one Sunday at the faithful Presbyterian church downtown. A standout preacher of the Reformed faith was filling the pulpit. Our neighbor, a serious believer, liked the preaching well enough. It was the recitation of the Apostle’s Creed that alarmed her.

When the congregation confessed, “I believe in…the holy catholic church,” I saw in my peripheral vision the abrupt turn of her head toward me with a look that said: “What in the world have you gotten me into!”

            Walking up to his pulpit before preaching, Charles Spurgeon would often repeat to himself that great line of the Apostle’s Creed, “I believe in the Holy Spirit.” For Spurgeon this was no doubt a reminder that any fruit which would come from his preaching would be fruit attributed only to the gracious work of God the Spirit. But for Spurgeon, the evidence of such fruit would not be any preoccupation with the Holy Spirit himself but rather upon the person and work of Jesus Christ.

Obedience and Submission

 The eternal submission of the Son to the Father in the Godhead has been a topic of discussion for quite some time now. After the internet debate of 2016, Glenn Butner was motivated to conduct a thorough investigation into the topic.

Reformed Preaching: Biblical, Doctrinal, and Practical

Joel Beeke is a prolific author, professor, and president of Puritan Reformed Theological Seminary. He’s also the pastor of Heritage Reformed Congregation of Grand Rapids, MI. Beeke recently published Reformed Preaching: Proclaiming God’s Word from the Heart of the Preacher to the Heart of His People, which is the topic of today’s conversation.