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In these days, I find myself drawn more than usual to those passages of Scripture which help me to lament. I gravitate particularly to the Psalms which give language for lament and grief and even complaint. The Psalms are not embarrassed by our moans of sorrow and protest. Indeed, John Calvin wrote that when we enter a time a crisis, “we are all too apt at such times to shut up our affliction in our breast – a circumstance which can only aggravate the trouble and embitter the mind against God.”

 

As Carl Trueman observes:

Romans 11:33-36

Paul’s epistle to the Romans is the most complete single explanation of the gospel in the Bible. By the time we reach the end of chapter 11 we have read about the comprehensive nature and consequences of sin, the gospel as the vindication of God’s righteousness, the imputation of Adam’s sin and Christ’s righteousness, the substitutionary atonement of Christ, God’s sovereign election, the necessity of conversion, and sanctification. After writing such a wealth of glorious doctrine Paul ends chapter 11 with a doxology:

The Mass. At the heart of Calvin's theological method in assessing the value of the Mass is the cross. The Mass signifies an on-going ritual of sacrifice, undermining the "once-for-all" of Calvary. By its constant repetition, it declares all prior "sacrifices" - including Calvary - insufficient to forgive sins. It denigrates Christ and makes his life and work of less value. By participating in the re-sacrifice ritual, we abandon "free grace" and declare that we are forgiven by something which we do. Again, there rises from the heart of man the reflex of self-justification.

Scottish Highland Presbyterians need to hold their breath for a second while Calvin refers to an annual Lord's Supper ritual as "a veritable invention of the devil" [4.17.46]. Calvin then adds, something which he has been cited for ever since, that the Supper should be "spread at least once a week" - a desire he never experienced; nor could he have. The Supper required a strict discipline in Geneva requiring the involvement of the Consistory - a task impossible to accomplish on a weekly basis.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Editor's Note: Find previous entries in this series at the end of this article. 


In this article, we will look at one key reason the law/gospel hermeneutic is problematic, and then another reason in a subsequent article. 

"Fear not, Abram: I am thy shield, and thy exceeding great reward."

The three amigos compiled a sizeable list of answers to that conditional statement—perhaps you have a few of your own! But why is this even a topic to be addressed? It seems that, even though the movement has been condemned by the NAPARC denominations over a decade ago, Federal Vision is still alive and well in Reformed circles. Some observers believe the “sympathizer’s club” may be growing! 

Following a discussion of various conspiracy theories, bad driving, and why the Spinners will never record episodes while in a car with Aimee at the wheel…the conversation turns to the topic of anxiety. To broach the subject, the crew welcomes Pierce Taylor Hibbs. He’s the associate director of the Center for Theological Writing at Westminster Theological Seminary, and author of Struck Down But Not Destroyed - Living Faithfully With Anxiety. 

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

My wife and I were watching a program on Netflix the other night (I won't say what it was; it's too embarrassing). I was struck by my own reaction, while watching the program, to the interaction between characters on the screen. I flinched every time two characters shook hands, or brushed shoulders, or stood in close proximity to one another.

In Paul's first epistle to the Thessalonians, the Lord commands us, saying, "In all things, give thanks, for this is the will of God in Christ Jesus for you" (1 Thessalonians 5:18).

I have been doing a lot of reading over here and very little posting. I’m currently enjoying a lot of research on a new project I am working on, which has taken me from writing much on the blog. But I wanted to share some quick blurbs on some notable books I’ve been reading on the side. After all, with most of us social distancing, reading may be making a comeback! I wish I was smart enough to figure out how to add the cover designs in a way that's pleasing to the eye on this new webpage system, but I did provide the links.
 
That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Paul Gerhardt and His Songs of Confident Hope

            In 1943, the German pastor Dietrich Bonhoeffer wrote from his lonely prison cell, “I’ve lately learnt for the first time to appreciate the hymn, ‘Beside thy cradle here I stand.’ Up to now I hadn't made much of it; I suppose one has to be alone for a long time, and meditate on it, to be able to take it in properly.”[1]

If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.

There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

“For this is the will of God, your sanctification,” (1 Th 4:3)[1] St. Paul writes to a group of mostly non-Jewish Christians in Thessalonica who had formerly worshiped idols and casually participated in a culture steeped in sexual promiscuity. Sanctus is the Latin word for “holy”. The English word “sanctification” uses the verbal form “sanctify”, adding the suffix “-ation”. So, sanctification refers to “being made holy”. Because God is holy, people God brings into relationship with himself must be made holy.

If we shared our testimonies with one another, we would find that they are as individual as we are. We were saved at different times in our lives and in very different circumstances, but there is one thing we all have in common. Unbeknownst to us, the Holy Spirit was at work. We were dead to the things of God, and then suddenly he made us spiritually alive. Upon hearing the gospel message, we became aware that we were sinners and needed a savior. And then the empty hand of faith, a gift in itself from God, reached out to Christ, trusting in what he has done to save us.

Imputation of the Active Obedience of Christ 

 Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.

Theological Retrieval for Evangelicals

What do evangelicals need to retrieve, and why? Gavin Ortlund is pastor of First Baptist Church of Ojai, California.  He joins James and Jonathan to talk about his book--Theological Retrieval for Evangelicals--and to answer these questions, and others.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.