Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

William Twisse – a 17th-century Polemicist

            To bow or not to bow? It was a key question for ministers in the Church of England, in relation to the Lord’s table. Many believed that bowing or kneeling before the table was a mark of idolatry, pointing to the adoration of the elements.

Katherine Parr and Her Role in the English Reformation          

            Katherine Parr (1512-1548) is often remembered as the only wife of King Henry VIII who survived the marriage (the previous five were either beheaded or divorced). But she was much more than that. She was an important writer and a major player in the English Reformation.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

I’ve been browsing the Christian blog sites lately.  This is always a risky move; you never know exactly what you’ll find.  But in the first few weeks of the New Year, there are some articles you can count on seeing.  There are plenty of reflections on the year past.  And there are always resolutions for the year ahead.

The coming of a new year offers an opportunity for consideration and prediction.  Newspapers and websites are full of reflections on the previous year – in politics, sports, and entertainment.  Some commentators move beyond the public and include personal reminiscences on various milestones, births, deaths, and diseases.  The nominally Christian media joins in as well, highlighting the “best sermons ever” from 2013 (a real headline) and the hottest articles from the online press.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

…he was a thief, and had the money box; and he used to take what was put in it.

John 12:6bNKJV

Anyone who might still hold to the classical liberal perspective that the God of the Old Testament was this angry, vengeful, “bad-hair-day” deity that frankly hated everyone and everything ,while the New Testament Jesus was a veritable hippie, spouting free love and holding forth no judgment of any kind, has obviously not read (or has read and does not believe!) texts like Matthew 5. Most of us can get through the day without actually ending someone else’s life or fornicating with someone-not-our-spouse. But who can stop anger or lust dead in their tracts?

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

The foundation of Puritan worship is the Gospel of Jesus Christ. Jeremiah Burroughs (c. 1600–1646), a Puritan minister known for his peaceable spirit, wrote a book aptly titled Gospel Worship. He said that in worship we draw near to God (Ps. 95:2, 6; 100:2).[1] Who can lead us into the presence of God? The church tends to waver between two errors. On the one hand, people who feel their unworthiness, look to mediators to bring us to God, whether those mediators are earthly men or heavenly spirits.

In light of Matt Foreman's insightful article, it seems appropriate to look at some practical advice from The Beatitudes by Thomas Watson.[1] Here's what Watson had to say about becoming a peacemaker:


How shall we attain to peaceableness?