Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Agnes Beaumont and Her Fateful Ride
Agnes Beaumont was gloating on her way to church. She had managed to find a ride against all odds, and what ride! She was sitting right behind John Bunyan, pastor of the church in Bedford. “My heart was puffed up with pride,” she wrote, “and I was pleased that anybody did look after me as I rode along.”
Charlotte of Bourbon – from Runaway Nun to Self-Sacrificing Wife
It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
Have you ever looked back at your life or your ministry? How does it appear to you – as a success, or as a failure? In the last chapter of Micah, we see Micah reflect on the entirety of his ministry in Judah. Micah overlapped with three kings, one of whom was lukewarm; one of whom was very wicked; and one of whom was relatively godly. And his assessment (Micah 7:1) is stark, “Woe is me.”
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
My wife and I had the opportunity this summer of visiting Normandy, France. A highlight of our trip was a day spent touring a small section of the D-Day landing beaches as well as the American Cemetery at Omaha Beach. It was a moving and somber experience as we reflected on the thousands of young soldiers whose lives were cut short in the chaos and fury of battle to rid the evil holding Europe hostage. In preparation for our visit, we read portions of Stephen Ambrose’s book, D-Day. After returning home, we watched several movies retelling the story of the wa
The dual questions of where do we meet God and how do we hear from God are important. And they are also highly relevant in 21st century Christianity. These two questions run like yellow-brick roads throughout Scripture, weaving their way through the varied landscapes of the Bible. We first encounter these questions in the very beginning of Genesis, where we see God personally speaking to and communing with Adam and Eve. He met them in Eden and spoke to them face to face.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
Herman J Selderhuis, Calvinus Pastor Ecclesiae Papers of the Eleventh International Congress on Calvin Research, vol. 39, Reformed Historical Theology (Göttingen: Vandenhoeck & Ruprecht, 2016). 467pp. Hardcover. $150.00.
Satan tempts us to think that God is so indulgent that we need not fear punishment for our sins. Few of Satan's lies are more widespread and more dangerous today,
"God is a God of love. He does not punish. He never judges. God expects people to sin and simply overlooks our sin, much as would a lenient and permissive grandfather. So don't get too alarmed about sin."