Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Pierre Du Moulin – a Patriarch of the French Reformation

            Little known today, Pierre du Moulin was one of the main protagonists of the French Reformation and one of the main defenders of the gospel against semi-Pelagian reinterpretations.

Mary Rowlandson - Seizing God in the Wilderness

Mary Rowlandson’s account of her experience as prisoner of war became an immediate best-seller. In fact, it was the first best-seller in America, and the first of what became a popular genre: accounts of captivity among Native American tribes.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.

In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.

I love to see families walking through the doors of the auditorium on Lord's Day morning.  I see each of them as a living stone coming together to form a living temple in order to worship the living God.  They were once like the dry bones of Ezekiel's vision scattered about in the valley of the shadow of death.  But now, by God's sovereign grace, they have spiritual muscle, saintly sinew, and a renewed and healthy heart beats within each breast.  These belong to Christ and they are glorious to behold.

A few weeks ago the session on which I serve was interviewing some young teenage girls for communicant membership in the church.  When a child in the congregation I serve approaches me about making their profession of faith before the session I ask them two questions.  First, I ask to hear their testimony, which usually goes something like this, “Growing up in a Christian home I’ve always believed in Jesus.”  Now, that’s good but it tells you more about a child’s upbringing than it does about what they actually believe.  So, my follow up question is, “What w

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

This is Satan's most common scheme: He presents the bait and hides the hook. Satan presents sin as fun, satisfying, profitable, and pleasurable, while concealing the miseries and pain that always accompany sin. 

How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven?  To answer that question, let’s listen to the wisdom of the English Puritans.