Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

The Shocking Case of the Hungarian Galley Slaves – A 17th-century Tale of Religious Persecution

            One of the worst examples of religious persecution in European history happened in the decade between 1671 and 1681, when the Hungarian Roman Catholic authorities determined to eradicate Protestantism from their country.

John Bunyan and the Women Who Shaped His Life

            If it’s true that behind every great man there is a great woman, John Bunyan had a good company of great women behind him.

Micah 1:1-7

If you look around the United States today (with apologies to our overseas readers), several things stand out. First, we are a military power. We face threats, but we have confidence in our military might.

Then there is our economy – the most robust in the world. We live in a time of almost unprecedented prosperity.

But there are problems we sense too. We have had confidence in our security for years, but how secure are we?

This article is the third part in a series on the book of Jude. The first part is titled How to Wreck a Church, and the second is How to Contend for the Faith.

There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.

In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.

Considering what I would preach if I could only preach one sermon is an interesting and probing question, and yet, I think it would be fair to say that many pastors often do preach just one sermon. You know who they are, the pastor whose particular hobby horse always and inevitably arises in any given sermon. I know of one local pastor who, no matter what passage of Scripture he’s working through, seems to always draw out in his sermon his own brand of complementarianism. Or perhaps you know that one pastor where every sermon ends with some thoughts concerning the eschaton.

Contemplating the question, “If you could preach only one sermon, what would it be?” the thought that keeps returning is, “Love God.” 

Perhaps this focus of proclamation comes to mind because our church’s men’s study is going through Jonathan Edwards’ Charity and Its Fruits based on 1 Corinthians 13.  Profound indeed it is that whatever we endeavor for God—however much according to His commands in the littlest jots and tittles—profits us absolutely nothing before the Lord without His love as its source and sum. 

From Shadow to Substance

What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists. 

A while back, I published a relatively critical review of Crawford Gribben’s biography on John Owen. Gribben’s Owen was initially jarring to me. In my previous assessment of his work, I noted that the book was a mixture of “scholarly brilliance and conjecture.” I also noted, “Gribben’s work makes a gripping and interesting narrative.” However, the impression of that review leaned more in the direction of highlighting perceived conjectures than scholarly brilliance.

“And he said, Nay; but I will die here.”— 1 Kings 2:30

In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable: