Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Katherine Parr and Her Role in the English Reformation
Katherine Parr (1512-1548) is often remembered as the only wife of King Henry VIII who survived the marriage (the previous five were either beheaded or divorced). But she was much more than that. She was an important writer and a major player in the English Reformation.
Johannes Bogerman and His Powdering Speech
“Dimittimini exiteI” (“You are dismissed, get out!”) With these imperious words, Johannes Bogerman (1576-1637), president of the Synod of Dordt, expressed what many of the delegates were had been painfully thinking. The Remonstrants had to leave.
As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado
Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
The Christian world is thinking and talking a lot about sanctification; how to grow in godliness and live holy lives. Amen! O that we would do so more and more! But I want to contend that in thinking through a believer’s sanctification we cannot do so rightly without first thinking through our union in Christ.
It can sometimes be revealing to notice how certain terms or expressions from the Bible take on a different meaning once they find their way into the secular world, or even into other branches of world Christianity. The term "saint" is a good example. In a religious context, it can bring to mind a large room filled with images or icons, perhaps also the aroma and thick smoke of incense. One might as a young child associate the term with the rather uncomfortable feeling of being in a place where the last thing one would ever want to do there is to m
Theology becomes a dangerous weapon when its terms become rhetorical arrows with which to shoot adversaries instead of tools that are supposed to lend clarity to whatever topic is under discussion. Antinomianism is perhaps one of the most abused terms in theological discourse. It is meant to be a characterization of a theological position, but it often becomes a word employed to call in question one’s ethical or spiritual condition as well.
This week on Theology on the Go: Dr. Jonathan Master is joined by Dr. Mark Jones, pastor and author of several books, including his most recent: Antinomianism: Reformed Theology's Unwelcome Guest? Dr. Jones stops by to talk with Jonathan about antinomianism - what it is, why it's dangerous, and why that even matters. Listen in as Jonathan and Mark discuss this important topic.
In light of Matt Foreman's insightful article, it seems appropriate to look at some practical advice from The Beatitudes by Thomas Watson. Here's what Watson had to say about becoming a peacemaker:
How shall we attain to peaceableness?
When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.