Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Hrotsvit of Gandersheim and Her Christian Plays

            Anyone who is familiar with the works of the Roman playwright Terence (185-159 BC) knows that they are an interesting depiction of the realities of his day. They are comedies, and generally end with a marriage or reconciliation. They could easily find their way into our movie theaters, if some of their ethics didn’t rub against the grain of most viewers – even in our permissive society.

John Bradford and the Comfort of God’s Sovereign Choice

From Treasurer to Preacher

            A native of Manchester, John Bradford (c. 1510-1555) started his career as vice-treasurer of the English army in France. An accusation of fraud (which he strongly contested) became the catalyst for a departure from a career for which he already felt unsuited. In 1547, he enrolled at the Inner Temple School of Law in London.

     In my next two columns, I want to tell the stories of men who seek integrity at work, men who strive to live by principles, and bring constructive change as a result. I will begin with a Christian businessman whom I will call Adam Ross. Ross is the CEO of Brick Corps, a large, rapidly growing construction firm with annual sales of $5 billion.

      Among the early English Puritans, none has greater pastoral insight and enduring readability than Richard Sibbes. This blog hopes to honor his classic work, The Bruised Reed. First published in 1630, it opens with Matthew 12:18-21, which cites Isaiah 42.

Behold, my servant whom I have chosen... a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” 

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

The Bible teaches that the believer in Jesus Christ is completely justified before God. We have peace with God (Romans 5:1) and have no condemnation (Romans 8:1). I have everything I need to stand before a holy God as “not guilty” as the God declares the verdict “righteous” over me. I have Christ’s righteousness. As we sing in the hymn, He shows his wounded hands and names me as His own.

My wife and I had the opportunity this summer of visiting Normandy, France.  A highlight of our trip was a day spent touring a small section of the D-Day landing beaches as well as the American Cemetery at Omaha Beach.  It was a moving and somber experience as we reflected on the thousands of young soldiers whose lives were cut short in the chaos and fury of battle to rid the evil holding Europe hostage.  In preparation for our visit, we read portions of Stephen Ambrose’s book, D-Day.  After returning home, we watched several movies retelling the story of the wa

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

Adoption has been occasionally undervalued and neglected in church history. Yet Paul treated adoption as the end to which the Father predestined his elect (Eph. 1:5). Adoption is the sum of our privileges, or our “inheritance,” in Christ. Our adoption is in Jesus Christ, the natural son, that we might become adopted sons and daughters.

David Clarkson and Soul Idolatry, Part 1: The Problem Identified