Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Agnes Beaumont and Her Fateful Ride

            Agnes Beaumont was gloating on her way to church. She had managed to find a ride against all odds, and what ride! She was sitting right behind John Bunyan, pastor of the church in Bedford. “My heart was puffed up with pride,” she wrote, “and I was pleased that anybody did look after me as I rode along.”[1]

Charlotte of Bourbon – from Runaway Nun to Self-Sacrificing Wife

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

About two weeks ago, I had the privilege of co-chairing an Alliance conference, the Princeton Regional Conference on Reformed Theology.  Our main speakers were Alistair Begg and Ian Hamilton, and the topic was God’s providence.  What a wonderful topic  for reflection!

On the Friday of the conference, I also hosted Alistair Begg at Cairn, and conducted an interview with him. You may be interested in the video of the interview:

Omnipotent is one of the many words which appear in the older versions of the English Bible, but not in the more modern ones.  It is also part of the vocabulary of our hymns, but is rarely employed in more modern choruses and Christian songs.  It is a word which can only be applied to God Himself.  When used of God, it refers to fact that He is all-powerful, that He is unconstrained by any outside force; He can do anything consistent with His character.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here! 

Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!

Can I change? Do I need to change? These two questions come at the same issue, sexual identity, from differing angles. Both are hopeless. One lacks hope in God’s promises in His Word. One lacks hope in His commands. Either way, both need to understand better and believe the matter of Sanctification and Sexual Identity.

In the current political divide in the Unites States, one of the underlying narratives that divides the political left and right is the question of entrustment, or more specifically, to whom should the citizens of the country entrust themselves. The basic answer on the left side of the debate is that we should entrust ourselves to the government, who has the best interest of every citizen at heart.

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

Divine Knowledge

Jonathan and James share an informal conversation about the knowledge of God. 

What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens? 

James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!

 

In light of Matt Foreman's insightful article, it seems appropriate to look at some practical advice from The Beatitudes by Thomas Watson.[1] Here's what Watson had to say about becoming a peacemaker:


How shall we attain to peaceableness?

When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.