Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
Cotton Mather - A Life of Suffering
Augustus Montague Toplady and His Defense of the Gospel
Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.
Effectual Call and Effectual Shock
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.
Contemplating the question, “If you could preach only one sermon, what would it be?” the thought that keeps returning is, “Love God.”
Perhaps this focus of proclamation comes to mind because our church’s men’s study is going through Jonathan Edwards’ Charity and Its Fruits based on 1 Corinthians 13. Profound indeed it is that whatever we endeavor for God—however much according to His commands in the littlest jots and tittles—profits us absolutely nothing before the Lord without His love as its source and sum.
I cannot tell you how many variations I have heard of sermon and sermon points about the special kind of agape love in the New Testament. Variations often emphasize the uniqueness and the sacrificial aspects of agape love and distinguish it from the other Greek words. Yet, as D.A. Carson warned in his book Exegetical Fallacies, this is a kind of word fallacy. Certainly, the New Testament contains the concept of sacrificial love like we see Christ give, and yes John and 1 John use the word agape, but the concept is bigger than one word.
Banner of Truth: A Conversation with Mark Johnston
From Shadow to Substance
What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists.
“And he said, Nay; but I will die here.”— 1 Kings 2:30
In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable:
Westminster divine Anthony Burgess addressed Antinomianism in his book Vindiciae Legis: A Vindication of the Moral Law and the Covenants. In a passing comment, Burgess noted that God may have allowed “Antinomian errour” to grow in popularity in order rebuke Protestant ministers.