Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
Simon Goulart – Preacher of Confident Hope
Theodulf of Orleans – Poet and Theologian in the Carolingian Court
Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
Last week, I entitled my column, “How to Wreck a Church.” In my mind, the false teachers in Jude had (and have) the potential to do just that. They come in secretly; they flatter; they are immoral and follow their own desires; ultimately, they will be destroyed by God. But when we step back and look at Jude’s letter as a whole, we see that everything in the letter – including the description of the church-wreckers – is written in the service of one major theme. It all fa
As I look back on my days at seminary, I can see some courses which were more helpful than others. This is probably due to a combination of factors: my own interests and aptitude; the strength of the teacher; the subject matter itself. Most classes were valuable, but a few classes were forgettable.
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
…he was a thief, and had the money box; and he used to take what was put in it.
Anyone who might still hold to the classical liberal perspective that the God of the Old Testament was this angry, vengeful, “bad-hair-day” deity that frankly hated everyone and everything ,while the New Testament Jesus was a veritable hippie, spouting free love and holding forth no judgment of any kind, has obviously not read (or has read and does not believe!) texts like Matthew 5. Most of us can get through the day without actually ending someone else’s life or fornicating with someone-not-our-spouse. But who can stop anger or lust dead in their tracts?
All Things for Good
James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.
Banner of Truth: A Conversation with Mark Johnston
Satan tells us that repentance is easy and forgiveness is available, so yielding to temptation is not serious. We are tempted to think that we'll only commit a sin a few times and then claim God's forgiveness. “Correcting the situation after you sin is easy,” the Tempter tells us.
But this is dangerous thinking for several reasons. First, consider how nauseating even we humans find insincere repentance. Here's an example of what I mean: Imagine that you heard me saying to my young daughter,
One of the reasons the Puritans wrote a number of polemical works pertaining to sanctification, particularly with respect to law, good works and salvation, was to defend faithful ministers and churches. That reason remains true today and I want to take the opportunity to say a few words in defense of PCA pastor Kevin DeYoung. Pastor DeYoung was recently criticized for teaching that good works are necessary for salvation as a means.