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It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.

Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Dear Timothy,

In my last letter, I wrote that the Puritans show us how to shape our entire lives and preaching by the Holy Scriptures. But they also show us how to marry doctrine and practice in our preaching. They accomplished this by addressing the mind with clarity, confronting the conscience pointedly, and wooing the heart passionately. Let’s look at each of these.

Puritan preaching addressed the mind with clarity.

There is a Christological impoverishment in the evangelical world. Christians, by and large, excel at embracing the divine nature of Christ. And yet the confusion comes when Christians are forced to reflect carefully upon the true human nature of Christ. A study of orthodox Christology would help clear away this confusion, and help us embrace and appreciate of the humanity of Christ.

Following up last week’s discussion on church discipline, Carl and Aimee bring up the closely related topic of the Lord’s Supper. What does church discipline tell us about the importance of church membership and the Lord’s Supper?

The term “church discipline” might have a negative connotation in the ears of many, but the team wants to dispel some of the misconceptions about it.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

It’s time to bring back the phrase memento mori ("remember you must die"). Socrates taught that the proper practice of philosophy is nothing other than preparing to be dead. Stoics emphasized the value of living with death on the brain — meaning it was best to avoid emotional entanglements when death was going to have the last word anyway. Every significant world religion expends the majority of its energy orienting its followers on how to live in the light of death and the afterlife.

In the thirty minutes after Sunday school and before morning worship, our congregation talks, drinks coffee, and nibbles muffins at long white tables in the fellowship hall. Before the pandemic forced us into social distancing, this was a predictable part of our weekly gathering. I hope it will be again.

At first glance, our “fellowship time” appears to be simply an intermission—a chance for people to relax and exchange pleasantries between the main events. But a closer look shows that this half-hour is not a pause in the action at all.

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.

The more we have explored the theme of grace as it unfolds in different ways throughout Scripture, the more we have discovered its variegated beauty and its far-reaching implications for our lives as Christians. It is more pervasive than we often imagine and, as we have noted in an earlier post, this is because grace is not a commodity, but is embodied in the incarnate Christ and is ours through our union and communion with him. There is therefore nothing static about grace, it is as living and vibrant and dynamic as is Christ himself.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

The familiar words of Isaiah 40:1-2 call to mind the sonorous strains of Handel’s Messiah: “‘Comfort ye, comfort ye my people,’ saith your God. ‘Speak comfortably to Jerusalem, and cry unto her … that her iniquity is pardoned.’” They are also suggestive of the preaching task. In fact, the famous hymn writer, John Newton, preached a series of sermons on the texts of the Messiah to his London parish while Handel’s oratorio was being performed across town. Newton was taking up the charge of Isaiah’s God. As Dr. J. I.

You may be familiar with the famous American pastor who loved chocolate and flying spiders, but did you know that Jonathan Edwards died from a smallpox inoculation? Edwards was not only a theologian but a student of natural philosophy who closely followed the scientific advancements of the Enlightenment. His interest led him to undertake a new method of inoculation for smallpox. This technique was also called variolation and was a precursor to the development of the first vaccine. His risk proved fatal. On March 22, 1758, Edwards died from complications related to the inoculation.

Walking with God

Jonathan and James have the pleasure of speaking with Rhett Dodson today. He’s the pastor of Grace Presbyterian Church in Hudson, OH. Pastor Dodson was scheduled to speak at the Banner of Truth East Coast Ministers’ Conference this month, had the event not been cancelled due to the Covid-19 pandemic.

Fear Podcast

 Jonathan and James lead a timely conversation about fear. As we all grapple with a viral pandemic—and the social isolation, anxiety, and economic uncertainty it can bring--fear can creep in, bringing with it hopelessness and even despair. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.