I've noticed a growing trend in ministry. I highly doubt that it is something new. It manifests itself in things written or said by pastors in large, seeker oriented churches that have been "successful"--from the world's point of view--and it surfaces in things written or said by pastors of small, theologically robust churches that have been "successful" in not doing what large, seeker oriented churches do.
Some accuse the Protestant emphasis upon the preached Word as pastor-centric and non-engaging, but such an accusation assumes too little about the listener's responsibility in corporate worship. Every individual in the congregation has responsibilities when the Word of God is preached. As we listen to the Word preached we want to aim at listening to it astutely, attentively, reverently, prayerfully, and responsively.
Marie Durand was born on July 15, 1711 in in the French village of Bouschet de Pranles. Largely unknown outside of France, she is remembered for her faithfulness to her faith while imprisoned for thirty-eight years in the Tower of Constance. In fact, she has become a symbol of resistance, to the point of being held up as an example during the Nazi occupation of France.
Happy birthday, John Calvin! It’s been 508 years since you were born in your beloved France. How should we celebrate? If you were here, would you join us?
The Enjoyment of God’s Gifts
He would probably disapprove extensive celebrations, and especially frown at mugs or T-shirts donning his face. After all, when he died in 1564, he specifically requested to be buried in an unmarked grave.
Paul’s last known letter – called 2 Timothy in our Bibles – contains a startling warning to a pastors and churchmen. In 2 Timothy 3:1-4 Paul lists out characteristics of the last days – the days in which the church lives. People, Paul says, will be selfish, greedy, arrogant, malicious, and reckless; they will hate all that is good; they will love pleasure more than God. It is not an encouraging picture, although, to us, it may be a familiar one.
There are good reasons to rejoice over the publication of this new online magazine. It may or not make a splash, but it will provide an opportunity. This opportunity could be described in many ways, but I think it’s best described as a chance to stop and think – to think theologically, to think in terms of our Protestant confessional tradition, to think about the ways and means of engaging in gospel ministry today.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall! Genealogies are not everyone’s thing. But this genealogy ought to be. It’s obviously the genealogy of Jesus. Yet, not so obvious is the Davidic background of the genealogy. David alone is mentioned five times! However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen. Strikingly, the genealogy has three main sections each having fourteen descendants. Da
He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced. The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves! But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
Herman J Selderhuis, Calvinus Pastor Ecclesiae Papers of the Eleventh International Congress on Calvin Research, vol. 39, Reformed Historical Theology (Göttingen: Vandenhoeck & Ruprecht, 2016). 467pp. Hardcover. $150.00.
Satan tempts us to think that God is so indulgent that we need not fear punishment for our sins. Few of Satan's lies are more widespread and more dangerous today,
"God is a God of love. He does not punish. He never judges. God expects people to sin and simply overlooks our sin, much as would a lenient and permissive grandfather. So don't get too alarmed about sin."