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It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

Following on his dictum that word and sign belong together, Calvin insists, "The sacrament requires preaching to begat faith." Far from the Romanist understanding that the mere "mumbling" of the word-based formula, "without meaning and without faith," was required, Calvin insisted that the faith in the preached Word, filled with meaning and begetting faith, caused the sacrament to function as a true sign pointing to Christ (4.14.4).

Calvin concludes his discussion on vows by discussing a misinterpretation of 1 Timothy 5:12 regarding widows who married, and whom Paul accuses of abandoning the faith. Calvin's view of this passage is that they renounce the promise of their commitment to Christ only if marrying prevents them from fulfilling the work they had undertaken. Paul's reasoning is no argument for perpetual celibacy; nor is it a justification of asking young girls to enter a convent and take vows of lifelong virginity, since the passage in question deals with widows of mature and senior age.

I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:

This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.

"With troubled heart and trembling hand I write.
     The heavens have changed to sorrow my delight.
How oft with disappointment have I met
     When I on fading things my hopes have set." [1]

Satan tempts us to compare ourselves to men whom we think are worse than we are.

"You do so much better than Brother Ralph," Satan says:

"Compare yourself to Ralph. You know more theology than he does. You serve God more zealously than he does. You are a lit­tle sloppy with your holiness sometimes, but Ralph frequently engages in big sins. You can indulge this small sin and still be far more effective than most Christians. Don't take this one sin so seriously; you'll still be better than Ralph."

It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world? 

This week, we reach “across the pond” for insight on the much-anticipated critical biography of Dutch theologian Herman Bavinck. James Eglinton, the Meldrum Senior Lecturer in Reformed Theology at New College, the University of Edinburgh, wrote the bio. Eglinton is acknowledged for his pivotal role in extending Bavinck’s popularity outside the Dutch-speaking world. 

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil" (Matt. 4:1) Jesus' encounter with the devil was an appointment he had to keep. It was established within the terms of the covenant of redemption in the counsels of eternity. In order for the kingdom of God to be established, the kingdom of darkness has to be plundered. Jesus must disarm "the rulers and authorities" and put them to shame, triumphing over them in the cross (Col. 2:14).

As with so many aspects of the Christian life, the question of contraception requires wisdom.

Author’s Note: For some, this article will not be an easy read. Some readers may take offense, perhaps because of decisions that have already been made. But whatever your view on cremation, know that the Lord is gracious, and he is able to raise the dead. There is not one believer in Jesus Christ (lost at sea, burned at the stake, cremated, or buried) who will not receive the full reward of the resurrection. Jesus will save all His own, and take them home, body and soul, forever.

Over the Christmas and New Year holiday, I treated myself to read Volume II of Amy Mantravadi’s Chronicles of Maud series, The Forsaken Monarch. At first, I couldn’t decide whether to read it on Kindle or in print, as I didn’t know if I could comfortably hold a 657-page book the way you’d want to curl up and read a novel.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Georgi Vins and the Christian Resistance to Soviet Religious Persecution

On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.

William Shedd and the Genocide of Assyrian Christians

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.

It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.

Events, Reformed resources, and more. Mark Daniels gives an update on what is happening at the Alliance of Confessing Evangelicals.

Sign up for Reformation Sunday

Will your church be hosting a Reformation Sunday service in October? The Alliance would like to help promote your event to our members! 

Visit ReformationSunday.org and sign-up to be a part of the Reformation Sunday promotion. Your service will be posted on the Reformation Sunday event listing and shared multiple times via email and social media. After signing up, be sure to download and use the free resources for you and your church. 

“The guy upstairs.” “The big man in the sky.” These are just two of the more common, modern slang terms for God. Aside from being utterly irreverent, they transgress the Second Commandment of having no graven images of God in that they grossly mistake this important attribute of God: His omnipresence. Thinking of God just hanging out with the angels in heaven while we puny humans go about our business on earth is absolutely horrible, yet I wonder if Christians all too often slip into this frame of thinking. Yet the Bible is clear: God is omnipresent.

A favorite hymn we sing at church is Walter Smith’s “Immortal, Invisible, God Only Wise” where the congregation beautifully confesses that “We blossom and flourish as leaves on a tree, and wither and perish, but naught changeth Thee.” My heart soars in adoration as we sing that last clause, “but not changeth Thee.” What is being expressed here is the glorious doctrine of God’s immutability, the belief that God cannot and does not change.[1] To be sure, this doctrine, along with its close sister impassibility, has grown entirely out of f

Green Pastures

Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace. 

What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.