Imagine this situation. A man rolls into town. He performs an amazing feat to the applause of the crowd. Then he’s deified on the spot. No, I’m not talking about your average NFL game. I’m talking about Paul and Barnabas’s visit to Lystra, recorded in Acts 14:1-20.
Is Noah’s ark a type of the cross? Is it a prophetic picture of what Christ did on Calvary? People often scoff at the idea, and perhaps even mock preachers who make typological connections by highlighting that just as the ark was made of wood, so the cross was made of wood. The critics are right to disdain such incidental and coincidental resemblances as evidence of typology.
Simon Goulart – Preacher of Confident Hope
Theodulf of Orleans – Poet and Theologian in the Carolingian Court
Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
It is fascinating to see how St Paul looks back over his Christian life in face of his fast approaching departure from this world. Writing to Timothy, he describes it as a race to be run, a faith to be kept and also as a fight to be fought (2 Ti 4.7). Each metaphor sheds its own light on how we understand our new life in Christ. It involves endurance: ‘The one who perseveres to the end will be saved’ (Mt 24.13). It requires fidelity – both to the doctrines to which we have been committed (Ro 6.17); but also to the kind of life to which they call us (Eph 4.1).
It was John Knox, the Scottish Reformer, who added discipline to the word and sacraments as the third mark of a faithful church. Perhaps it was because the Celts are an unruly lot by nature and he felt the latter two needed the firmer hand of the former to bring the Scottish churches into line! Nevertheless, he rightly highlighted the need for this third element of church life for the church to be what it ought to be under Christ, its sole King and Head.
The Psalmist certainly professes a great truth when he remarks “how good and pleasant it is when brothers dwell in unity.” But if we’re honest, this passage can often sound like an unattainable rhetorical ideal; not a commonly celebrated experience. Perfect unity within the body of Christ has got to be a reality relegated to future glory because why else would Paul constantly urge and command his Christian readers to “walk... with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1-3).
In a 1986 speech President Ronald Reagan said, “The nine most terrifying words in the English language are: ‘I’m from the government, and I'm here to help.’”
A lot of Americans appreciated Reagan’s humorous point because sometimes government does more to harm than to help. Many Americans, however, appreciated Reagan’s point for another reason. Many just do not believe they need government. They think government only makes citizens weaker.
God Without Passions
What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility?
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Satan tells us that repentance is easy and forgiveness is available, so yielding to temptation is not serious. We are tempted to think that we'll only commit a sin a few times and then claim God's forgiveness. “Correcting the situation after you sin is easy,” the Tempter tells us.
But this is dangerous thinking for several reasons. First, consider how nauseating even we humans find insincere repentance. Here's an example of what I mean: Imagine that you heard me saying to my young daughter,
One of the reasons the Puritans wrote a number of polemical works pertaining to sanctification, particularly with respect to law, good works and salvation, was to defend faithful ministers and churches. That reason remains true today and I want to take the opportunity to say a few words in defense of PCA pastor Kevin DeYoung. Pastor DeYoung was recently criticized for teaching that good works are necessary for salvation as a means.