I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
For more Christians (and Christian ministers) than we might imagine, one the biggest struggles in their life of faith is that of prayer. Every Christian knows that prayer matters, but many of us know how hard it can be for multiple reasons.
The language of ‘covenant’ has a much wider history in the church than merely those churches and congregations that self-identify as ‘covenantal’. Some include it merely as a reflection of the contractual dimension they see in how Christians relate to God in his church. It is more than a casual arrangement; but one that entails conscious, self-sacrificing commitment. In other churches, a similar idea is there; but in a way that picks up more overtly on the Bible’s use of ‘covenant’ and ‘covenant renewal’ in the history of God’s dealings with his people.
The Bible teaches that the believer in Jesus Christ is completely justified before God. We have peace with God (Romans 5:1) and have no condemnation (Romans 8:1). I have everything I need to stand before a holy God as “not guilty” as the God declares the verdict “righteous” over me. I have Christ’s righteousness. As we sing in the hymn, He shows his wounded hands and names me as His own.
My wife and I had the opportunity this summer of visiting Normandy, France. A highlight of our trip was a day spent touring a small section of the D-Day landing beaches as well as the American Cemetery at Omaha Beach. It was a moving and somber experience as we reflected on the thousands of young soldiers whose lives were cut short in the chaos and fury of battle to rid the evil holding Europe hostage. In preparation for our visit, we read portions of Stephen Ambrose’s book, D-Day. After returning home, we watched several movies retelling the story of the wa
Theoretical-Practical Theology Vol. II
17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia.
All Things for Good
James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.
Editor's Note: This post has been adapted with permission from William Perkins: Architect of Puritanism, now available at ReformedResources.org.
The Westminster Standards teach that the post-fall covenants in Scripture are gracious. Although the covenants are distinct and different in some respects, they are the same in substance. This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.” Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as