Columns

A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.

“The whole book?” one son asked, eyes wide with surprise.

“That’s the goal,” I responded.

“Impossible!” he declared.

Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.

Memorizing God’s Word

Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)

These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:

      Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.

It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

It is mildly amusing that a phrase so innocuous as ‘the wall’ should literally reverberate around the world, provoking reaction from every quarter. But don’t panic, it is not my intention to pass comment on the particular structure in the news at this time! What struck me in following this saga has been the fact the Bible appears to have an inordinate fascination about another wall. A wall that had more to it in terms of its significance than might immediately meet the eye.

The closing chapters of the Old Testament are set against the looming ‘Dark Ages’ of Ancient Israel. God had spoken through his prophets and his people had persistently ignored his word and strayed from his ways – even after the exile. The final words of Malachi could not be more ominous. The Old Testament ends with the words, ‘…or else I will come and strike the land with total destruction’ (Mal 4.6).

In an approved essay on the doctrine of “sanctifying grace,” an author at Catholic Answers brings us to the frightening precipice which his church’s doctrine demands.

Under the grim heading, “Spiritual Suicide,” the author says of sanctifying grace: “But you can lose it again by sinning mortally. Keep that word in mind: mortal. It means death. Mortal sins are deadly sins because they kill off this supernatural life, this sanctifying grace.”

There are several places in the writing of the Apostle Paul where he warns that “the unrighteous shall not enter the kingdom of heaven.” He goes on to furnish examples that, though not exhaustive, are comprehensive enough to catch any of our besetting sins, from sexual immorality and idolatry to envy. If the kingdom of God is to replace the kingdoms of the world, this is bad news for all of us who would be left out of the kingdom of heaven. But 1 Corinthians 6:11 turns from such a gloomy list to this encouraging word: “And such were some of you.

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.