Columns

A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.

“The whole book?” one son asked, eyes wide with surprise.

“That’s the goal,” I responded.

“Impossible!” he declared.

Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.

Memorizing God’s Word

Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)

These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:

Samuel McPheeters and His Commitment to Neutrality

            It was 1862, two days after Christmas. The American Civil War was still raging, when Samuel Brown McPheeters, Presbyterian pastor of the largest church in St. Louis, Missouri, met with President Lincoln to present his plea.

     In my next two columns, I want to tell the stories of men who seek integrity at work, men who strive to live by principles, and bring constructive change as a result. I will begin with a Christian businessman whom I will call Adam Ross. Ross is the CEO of Brick Corps, a large, rapidly growing construction firm with annual sales of $5 billion.

      Among the early English Puritans, none has greater pastoral insight and enduring readability than Richard Sibbes. This blog hopes to honor his classic work, The Bruised Reed. First published in 1630, it opens with Matthew 12:18-21, which cites Isaiah 42.

Behold, my servant whom I have chosen... a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” 

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.

In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.

The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall!  Genealogies are not everyone’s thing.  But this genealogy ought to be.  It’s obviously the genealogy of Jesus.  Yet, not so obvious is the Davidic background of the genealogy.  David alone is mentioned five times!  However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen.  Strikingly, the genealogy has three main sections each having fourteen descendants.  Da

He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced.  The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves!  But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.

From Shadow to Substance

What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists. 

A while back, I published a relatively critical review of Crawford Gribben’s biography on John Owen. Gribben’s Owen was initially jarring to me. In my previous assessment of his work, I noted that the book was a mixture of “scholarly brilliance and conjecture.” I also noted, “Gribben’s work makes a gripping and interesting narrative.” However, the impression of that review leaned more in the direction of highlighting perceived conjectures than scholarly brilliance.

“And he said, Nay; but I will die here.”— 1 Kings 2:30

In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable: