And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
The other side of divine election for Calvin is divine reprobation, which is necessary if the case of election is to stand. Reprobation means "those whom God passes over, he condemns; and this he does for no other reason than that he wills to exclude them from the inheritance which he predestines for his own children" (3.23.1). And it is this dark side of so-called "double predestination" that has caused such much trouble for Christians and non-Christians alike.
Even though Calvin's principle that God's good pleasure is the determining factor in human destiny seems well established in Romans 9-11 and the words of Jesus, he also dealt with the support or opposition of church fathers. After all, Ambrose, Origen and Jerome all believed "that God distributed his grace among men according as he foresaw that each would use it well" (3.22.8). And Thomas Aquinas engaged in theological "subtlety," suggesting that foreknowledge of merits could be said to be the cause of predestination on human being's side (3.22.9).
Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.
The following letter comes from The Works of the Rev. John Newton (London, 1808) pp. 346–353. Reader beware: Newton's portraits are both humorous and piercing.
Whatsoever Things are lovely, whatsoever Things are of good Report, — think on these Things. – Phil. 4:8.
Michael Hanby is associate professor of Religion and Philosophy of Science at the Pontifical John Paul II Institute for Studies on Marriage and Family at the Catholic University of America. Dr. Hanby is in today to discuss recent societal changes that are taking place at breakneck speed.
CRT (Carl R. Trueman) joins co-host Todd Pruitt, who is primed and ready for today’s discussion of…CRT!
Critical Race Theory has seeped into the church—even reaching some more conservative branches of Protestantism—and it’s rapidly gaining ground. What is critical race theory? Carl makes the connection with identity politics as he describes his recent article that demonstrates CRT is another seductive facet of Marxism, trying to solve the problem of evil using oppressor/oppressed categories.
One of the strangest aspects of American Christian culture to a foreigner like myself is the popularity of dispensationalism. There are probably many reasons for the large numbers of supporters this system commands in the New World but high among them is surely the role of the Scofield Reference Bible. There is, after all, a psychological aspect to the book: the notes are printed on the same page as the biblical text, which thereby gives them an (almost) inspired authority, at least from the point of view of the reader.
Todd’s post of last week points towards an important aspect of the YRR movement which explains the ubiquitous multitasking of key figures: the highly limited gene pool of its self-perpetuating leadership. For a movement beset by scandals among some of its key players over the last few years, from those who do not understand the importance of the Trinity through to abusive leadership practices and adultery, it has proved remarkably resilient. Even when leaders h
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Peter famously observed that in the writings of the apostle Paul, “There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.” (2 Peter 3:16). We don’t know which passages Peter might have had in mind (no doubt students of the Bible could provide quite a list of Pauline passages which they’ve found “hard to understand”) but in this article we want to explore (and hopefully explain) some of Paul’s language which can be both “hard to understand” and which some have twisted “to their own dest
In the book, “Taking God At His Word”, Kevin DeYoung writes, “Scripture, because it is the breathed out word of God, possesses the same authority as the God-man Jesus Christ. Submission to the Scriptures is submission to God.” Over the last 200 years, many critics have disputed such a claim. They have accused Christians of worshiping the Bible and not making necessary distinctions between the Bible and God. Some have said that we need to see the truths behind the Bible, and not worry so much about the Bible itself.
This reviewer writes as a practicing Christian physician and not as a theologian, philosopher, or formal educator. This perspective allows me extremely practical insight into the views and positions proposed by the two authors as they seek to apply the truth to Christian physicians who practice in today's medical arena.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
John Hus’s Company of Women
John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that John Hus valued the active role of women in the church more than most medieval theologians.
Janani Luwum – A Ugandan Martyr
In 1977, the assassination of Anglican Archbishop Janani Luwum shocked the world. Since his military coup in 1971, the Ugandan dictator Idi Amin had been sowing terror around the country. A Muslim, he allowed Christianity in his country only in three forms: Roman Catholic, Orthodox, and Anglican, and only as long as he could keep them under his control. Dissenting voices were quickly and violently silenced. Luwum had been one of the dissenters.
A Quick Rise to an Influential Position
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
How easy it is for us to become frustrated over our carelessness in prayer and, indeed, the way it all too often ends up with prayerlessness and damages our walk with God. Like Jesus’ disciples, again and again we need to say, ‘Lord, teach us to pray!’ That is, not merely that we need to learn repeatedly what to pray and how to pray, but also the place of prayer as a sine qua non of the life of faith.
There are more than a few places in the Bible – frequently in the Old Testament, but also in the New – where we find long lists of names, sometimes bound up with numbers. And, when we find ourselves in such territory, we often wonder why they are in the sacred record and what are we supposed to make of them.
Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
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It is said that when Martin Luther heard of his father’s death he took his Psalter and retreated to his room and was not seen the rest of the day. This news came to the great German while he was at the Castle Coburg during the Diet of Augsburg. We may wonder what such a great man did in the seclusion of his room with his heart full of emotion. And yet, we may know several things by way of the man’s habit and history.
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things hold together, (Col. 1:17-18).
R.C. Sproul, A Life
Reformation Bible College President Stephen Nichols joins Jonathan and James. Their old friend stops by to discuss the biography he’s written about pastor, teacher, and theologian R.C. Sproul. Nichols talks about his working and personal relationship with Sproul, and the wonderful experience it was to finally compile his memories and “napkin notes” into this lively book.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.