I was in a store just a couple of days ago when a smiling clerk asked if she could help my wife and me with some pictures we were admiring. However, talk about beautiful pictures gave way to a less than attractive reality. When we were finished, we asked where she would spend Thanksgiving. That’s when she invited us to see behind her smile. After the death of her last living parent, the family had fallen apart. To add to her misery, she was also experiencing financial hardship. By the time we were finished talking, the clerk was in tears and we said good bye with an embra
Many Americans are still marrying but an increasing number are not. So, why aren’t people getting married these days? Recently, I was reading an article by a secular psychologist who offered several reasons for what he called the decline of marriage. First, new economic realities for women have made marriage more of an option and less of a need. Second, new gender norms have infiltrated an institution still dominated by patriarchal tendencies.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.
Elisabeth of the Palatinate and Her Influence on Descartes
Princess Elisabeth of the Palatinate (also known as Princess Elisabeth of Bohemia) is remembered as the woman who challenged the French philosopher René Descartes to re-examine his assertions on the separation of mind and body. While she never received a satisfying answer to all of her questions, she inspired him to reconsider some of his positions and to revise his view on human passions.
Matyás Dévay Bíró – The “Hungarian Luther”
An image of the Hungarian Reformer Matyás Dévay Biró shines through a stained window of Wittenberg’s Schlosskirche (Castle Church). He’s in good company, surrounded as he is by other Protestants of his day, such as Peter Martyr Vermigli, Michael Agricola, and his fellow-Hungarian Leonard Stöckel.
In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.
One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West. We can take loving family for granted.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
It can be easy to become atomistic in the way we handle the Bible. By this I mean that we can unwittingly break its message down into its component parts in a way that fails to appreciate its organic unity. Even though, as the Westminster Confession of Faith indicates, it does indeed have many ‘parts’, there is ‘consent’ [agreement] between them all (WCF 1.5). Since this is so, we need always to bear in mind where this consent and convergence of all the parts is found. It does so ultimately in Christ.
Every preacher knows – at least in some sense – that we are called to ‘preach Christ’ as we expound the Scriptures. We heard it in our homiletics classes in Seminary and we’ve been challenged about it in the numerous seminars, conferences and workshops on preaching we attend in the course of our ministry. But what does it mean and how are we to go about ‘preaching Christ’ in a way that neither does violence to the text, nor comes across to our hearers as contrived and artificial?
Tertullian and Irenaeus are the earliest witnesses to the Creed now known as the Apostle’s Creed. During their pastorates it was likely in its earliest form and known as the Roman Symbol. This early form of the Apostle’s Creed most likely appeared in or around 150 AD in Rome and was a response to the heretical teaching of Marcion who had appeared in the city around 140 AD.
The phrase in the Apostle’s Creed, “He ascended into heaven, and sitteth at the right hand of God the Father Almighty” is packed with theological importance. Early on we learned that this creed was written to combat the theological deviance of Gnosticism. Everywhere the Creed indicates that the point of struggle is against those who do not believe that Jesus came in the flesh. Thus, it is the bodily resurrected Christ who ascends into heaven and takes His seat at the right hand of God the Father Almighty.
Obedience and Submission
The eternal submission of the Son to the Father in the Godhead has been a topic of discussion for quite some time now. After the internet debate of 2016, Glenn Butner was motivated to conduct a thorough investigation into the topic.
Reformed Preaching: Biblical, Doctrinal, and Practical
Joel Beeke is a prolific author, professor, and president of Puritan Reformed Theological Seminary. He’s also the pastor of Heritage Reformed Congregation of Grand Rapids, MI. Beeke recently published Reformed Preaching: Proclaiming God’s Word from the Heart of the Preacher to the Heart of His People, which is the topic of today’s conversation.
MORE FROM THE ALLIANCE
Seen and Heard - More block