As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
Cotton Mather - A Life of Suffering
Augustus Montague Toplady and His Defense of the Gospel
Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.
Effectual Call and Effectual Shock
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Although the Lord’s Prayer is without question the best-known prayer the world has ever known, because it is the Lord’s Prayer we shouldn’t be surprised that it will continue to fill us with surprises until we see him face to face.
The ‘wars’ that have raged around ‘worship’ are anything but new. Even though they may only been expressed explicitly in these terms in the recent history of the church, they are as old as the church. Indeed they are as old as our race itself. The very moment the serpent questioned the principle God gave in the garden to regulate how he should be honoured, the conflict had begun.
The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall! Genealogies are not everyone’s thing. But this genealogy ought to be. It’s obviously the genealogy of Jesus. Yet, not so obvious is the Davidic background of the genealogy. David alone is mentioned five times! However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen. Strikingly, the genealogy has three main sections each having fourteen descendants. Da
He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced. The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves! But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.
Banner of Truth: A Conversation with Mark Johnston
From Shadow to Substance
What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists.
A while back, I published a relatively critical review of Crawford Gribben’s biography on John Owen. Gribben’s Owen was initially jarring to me. In my previous assessment of his work, I noted that the book was a mixture of “scholarly brilliance and conjecture.” I also noted, “Gribben’s work makes a gripping and interesting narrative.” However, the impression of that review leaned more in the direction of highlighting perceived conjectures than scholarly brilliance.
“And he said, Nay; but I will die here.”— 1 Kings 2:30
In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable: