Columns

When I was a student the University of Houston, my English Composition 1 instructor told our class that the greatest novel ever written was The Brothers Karamazov by Dostoyevsky. Whether that is true, I’m not sure. But I went out and got a copy and began to read it. Lots of words. But one thing that stood out to me was the character of the Grand Inquisitor. He has a lot to say. Along the way he offers this insight into fallen human nature: “So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship.”

 

1 Corinthians 12:12-26

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

 

In these paragraphs, Calvin emphasizes the uniqueness and the centrality of Christ's mediation for his intercession, underscoring the fact that it is only through his work, from the very beginning of time, that any believer has ever had access to the Father.  Nevertheless, since Christ has risen and ascended to the Father, believers are now more free to call upon him than in times past.

In an increasingly politicized age, we have become used to political slogans designed to encapsulate the heart of a candidate’s message--everything from “Change We Can Believe In” (2008) to “Make America Great Again” (2016). In the high politicization of American culture, there is a danger that the church begins to operate by similar standards and slogans. We have seen trends from the “seeker-sensitive” to “missional” churches, from the Convergence Movement to Christian Family movement.

Why do we write? Perhaps more precisely, For whom do we write? This question might be easier to answer for preachers putting pen to paper on a weekly basis: they write for God himself, to proclaim the truth, to expand the kingdom by delivering God’s Word unvarnished to a world in the throes of deception. But for those of us outside of the pulpit, the answer isn’t always so obvious. If it is, it doesn’t stay long at the forefront of our mind.

Dear Timothy,

Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.

First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,

Almost any article today could have the word “Coronavirus” in the title. This small organism has changed most of our lives and continues to affect us in many ways. While some of our questions simply require a lot of wisdom, our most fundamental perplexities still find their answers in Scriptures, and there is a sense in which Christ’s ascension to heaven is particularly pertinent.

The Meaning of Christ’s Ascension

The latest Barna Research Institute survey was recently released, and the Magnificent Three break down the results. Although the Barna definition of a “Bible-believing Christian” is a bit broader than ours, the poll results are still quite compelling. It appears the number of believers in fundamental Christian truths has significantly decreased in the past few decades, so the team considers the implications of that change and what factors may have contributed to it. 
 

As many states' governments are talking about a “phased” reopening from the COVID-19 lockdown, our quarantined trio –bound in three different states—is asking some important questions concerning going back to church. When might Christians be able to congregate in person? How will we “do church” as social distancing concerns remain? And, what might we discover when we finally gather? 

"Preach the Word, be ready in season and out of season: reprove, rebuke, and exhort, with complete patience and teaching"- II Timothy 4:2
    
Last Monday I got together with several other men with whom I went to seminary thirty years ago. It was an informal reunion built around the visit of  Peter, a Korean student in our class. I expected a laid-back evening of  reminiscing, but instead I was deeply moved by Peter's testimony.
We would do well to meditate on the truths and the tone of this chapter as we live and speak for Christ in the twenty first century world. Those in ministry, especially during the early years, would do well to return to this chapter again and again. 

In the previous post, I described the Lord’s Supper as soul food and spiritual drink for God’s people. This means the sacrament is much more than a symbolic rite; it’s a spiritual participation in the body and blood of Jesus Christ (1 Cor. 10:16). But this raises more questions. In what way is Christ present in the sacrament? By what means is the bread His body and the wine His blood? And how should we understand the sacramental union—the connection of the signs to the reality behind them?

In our changing world, people want to know that “Some Things Never Change.” Perhaps capitalizing on this desire, Disney’s popular movie Frozen II features a song bearing this title. The song conveys a message that our hearts long to believe. In contrast to our culture that says your truth is yours and my truth is mine, Princess Anna’s message that there are “certain certainties” is unexpectedly refreshing. She appeals to her loyal relationship with her friend as evidence. But later in the story her friend dies. Is the princess’s message still true? Are there absolutes?

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.

Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Editor's note: In a previous post, Megan Taylor introduced us to the great American theologian Jonathan Edwards.  She directed us to consider the Small Pox vaccination which eneded his life. In this post. Megan once again enlists the great theologian, this time as a guide for us in our use of time during the Covid-19 crisis.

Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.[i]

Walking with God

Jonathan and James have the pleasure of speaking with Rhett Dodson today. He’s the pastor of Grace Presbyterian Church in Hudson, OH. Pastor Dodson was scheduled to speak at the Banner of Truth East Coast Ministers’ Conference this month, had the event not been cancelled due to the Covid-19 pandemic.

Fear Podcast

 Jonathan and James lead a timely conversation about fear. As we all grapple with a viral pandemic—and the social isolation, anxiety, and economic uncertainty it can bring--fear can creep in, bringing with it hopelessness and even despair. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.