Columns

As we bring this short series on the Whole Gospel in the Songs of Christmas (see part 1 and part 2) to an end, the following are a few more carols and songs with often overlooked verses or Gospel imagery.

Without doubt, the Minor Prophets are the books in the Bible that frighten us the most. So many visions, so many details, so many things seem so unclear. Many Christians never brave these books. This, however, is a great tragedy. The Minor Prophets--though in many places hard to understand--provide us with some of the richest glimpses of the Gospel in the Old Testament.

Theodulf of Orleans – Poet and Theologian in the Carolingian Court

            Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

Micah 1:1-7

If you look around the United States today (with apologies to our overseas readers), several things stand out. First, we are a military power. We face threats, but we have confidence in our military might.

Then there is our economy – the most robust in the world. We live in a time of almost unprecedented prosperity.

But there are problems we sense too. We have had confidence in our security for years, but how secure are we?

This article is the third part in a series on the book of Jude. The first part is titled How to Wreck a Church, and the second is How to Contend for the Faith.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

…he was a thief, and had the money box; and he used to take what was put in it.

John 12:6bNKJV

Anyone who might still hold to the classical liberal perspective that the God of the Old Testament was this angry, vengeful, “bad-hair-day” deity that frankly hated everyone and everything ,while the New Testament Jesus was a veritable hippie, spouting free love and holding forth no judgment of any kind, has obviously not read (or has read and does not believe!) texts like Matthew 5. Most of us can get through the day without actually ending someone else’s life or fornicating with someone-not-our-spouse. But who can stop anger or lust dead in their tracts?

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

Divine Knowledge

Jonathan and James share an informal conversation about the knowledge of God. 

What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens? 

James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!

 

Editor's Note: This post has been adapted with permission from Meet the Puritans, available at ReformedResources.org. While there, be sure to also check out William Perkins: Architect of Puritansim.

Satan tempts us to excuse or ignore our sin by showing us the sins of great men. We need not turn to tabloid newspapers to read of such sins; the Bible will suffice. Noah got drunk. Abraham lied. Jacob deceived his father and cheated his brother. David committed adultery and murder. Peter denied the Lord Jesus Christ and behaved hypocritically toward Gentile Christians. Satan tells us that such examples prove sin comes with few negative consequences.