Columns

As we bring this short series on the Whole Gospel in the Songs of Christmas (see part 1 and part 2) to an end, the following are a few more carols and songs with often overlooked verses or Gospel imagery.

Without doubt, the Minor Prophets are the books in the Bible that frighten us the most. So many visions, so many details, so many things seem so unclear. Many Christians never brave these books. This, however, is a great tragedy. The Minor Prophets--though in many places hard to understand--provide us with some of the richest glimpses of the Gospel in the Old Testament.

Anne Dutton and Her Reasons for Writing

            From the time of her youth in 17th-century Northampton, England, Anne was described as a lively and outspoken girl. Over the course of her life, she combined this zeal and candor with her natural clarity of thought and expression in order to provide Scriptural encouragement and advice.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

My wife and I had the opportunity this summer of visiting Normandy, France.  A highlight of our trip was a day spent touring a small section of the D-Day landing beaches as well as the American Cemetery at Omaha Beach.  It was a moving and somber experience as we reflected on the thousands of young soldiers whose lives were cut short in the chaos and fury of battle to rid the evil holding Europe hostage.  In preparation for our visit, we read portions of Stephen Ambrose’s book, D-Day.  After returning home, we watched several movies retelling the story of the wa

The dual questions of where do we meet God and how do we hear from God are important. And they are also highly relevant in 21st century Christianity. These two questions run like yellow-brick roads throughout Scripture, weaving their way through the varied landscapes of the Bible. We first encounter these questions in the very beginning of Genesis, where we see God personally speaking to and communing with Adam and Eve. He met them in Eden and spoke to them face to face.

As a Presbyterian, I often find myself in attendance at the examination of our Seminary students. Our denominational seminary lies is within the borders of our presbytery, so we have a good number of students on an ongoing basis. Like most Reformed Seminaries and Presbyterian denominations, we have students that arrive on our doorstep with little knowledge or conviction of Reformed “Faith and Life.” It is always fun and interesting to watch the students grow and develop in their knowledge, conviction, and application of those.

During the time of the Protestant Reformation, the Reformers came to the conclusion, in the face of defection and departure from biblical orthodoxy, orthopraxy, and doxology within the medieval Roman Catholic Church, that there needed to be a means whereby a true Christian church could be distinguished from a false or compromised church. Over time these men developed what have come to be called the “marks” of a true church: the faithful proclamation of the Word, the due administration of the sacraments, and proper discipline.

Editor's Note: This post has been adapted with permission from William Perkins: Architect of Puritanism, now available at ReformedResources.org.

The Westminster Standards teach that the post-fall covenants in Scripture are gracious.  Although the covenants are distinct and different in some respects, they are the same in substance.  This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.”  Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as