“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.
The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Thomas Manton (1620-1677) was born in Somerset England in 1620 and was baptized on March 31 of that same year. J.C. Ryle, writing a brief memoir of Manton (found in volume 2 of Manton’s Works) noted that Manton was “a man who could neither say, nor do, nor write anything without being observed.” Observation is a very good thing. Children learn by observation. Observation draws us closer into understanding our world, our vocations, and even ourselves. (Thus, Paul often calls upon the churches to follow and imitate him: Philippians 3:17; 4:9; 2 Timothy 1:13.)
“There is a great deal of comfort in skepticism,” writes Gordon H. Clark. “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Preachers love pulpits. We dream of Calvin’s crowned pulpit with the spiral staircase, Spurgeon’s rail pulpit in London, Palmer’s marble pulpit in Columbia, or the “high pulpit” of the Independent Presbyterian Church in Savannah. But my favorite is the pulpit I have the privilege to fill each Lord’s Day. It’s made of hand-carved, quartersawn oak. Once the furniture makers’ lumber of choice, quartersawn boards are milled perpendicular to the tree’s growth rings, like hands on a clock.
When I told a friend in Italy that I was not familiar with the name Patrick Zaki, he was surprised. Zaki’s name has appeared frequently in the Italian news ever since his arrest in Cairo, Egypt, about nineteen months ago. And the news media continue to follow as his trial is repeatedly postponed.
Zaki has particularly caught the attention of Italians because he has studied there, at the University of Bologna, the oldest university in the western world. And his name has filled the news because his arrest appears to be as unjust as the discrimination he denounced.
Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.
I recently returned from a speaking engagement in the desert, otherwise known as Tuscon, Arizona. While there I was captivated with the Lord’s handiwork of cacti and mountains, the sunrise and sunset. Even more so, as I taught God’s word, I was captivated with the Lord’s faithfulness to His people and the greatness of our God. As I left to return home my heart was singing!
It had been a long, hot summer. The heat wave outside seemed to match the heat wave in my own heart of anger, chaos, disappointment, fear, grief, insecurity, loneliness, and physical pain. One night things seemed particularly bad. I was overwhelmed with the different needs of each of my four children, then ranging from age ten to a baby. As I lay in bed, unable to sleep, Psalm 60 steadied my soul. I had a banner to run to in my fear. The Word of God would anchor my soul. It would give me the right answers.
John Bulmer – Lessons Learned in Bringing Christ to Australia
From Cabinet-Maker to Missionary
Selina Hastings, Countess of Huntington
“And what if you save (under God) but one soul?”
Selina’s Early Life
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
Thou hast the true and perfect gentleness,
No harshness hast Thou, and no bitterness
Mark Daniels is back with an update of what's happening at the Alliance this month.
Dr. Wayne Spear writes, “The collection for the relief of famine suffered in Jerusalem occupied Paul’s attention and organizing skills for several years during his third missionary journey. Since the apostle, with his great zeal for evangelism, gave his time and energy to an international and intercultural ministry of mercy, the church today ought to follow his example.” The Lord Jesus through His apostles ordained deacons to ensure that we do.
Looking to the scripture we see God’s magnificent hand at work in all that occurs on Earth. However, our God does not merely involve himself in the grandest events: celestial formation, solar activity, cosmic phenomena, etc. But, he intimately involves himself in the minutiae of everyday life. God shows himself time and time again, to be sincerely and personally concerned with the finer points of the lives of individuals. In fact, all that Jesus has done on the grand scale in creation was for the benefit of those he would later make peace with through his own blood (Colossians 1:15-22).
What Hath Athens to Do With Jerusalem?
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.