Columns

Revelation 19:1-21

 

The Book of Revelation is one of the most abused sections of God’s Word. For generations it has been used by charismatic visionaries, cult leaders, and “prophesy experts” in ways that it was never intended. The Book of Revelation is not secret code book by which the truly enlightened may name the Beast or predict the return of Christ. The fact is, the Book of Revelation is a glorious vision of the church’s future and the final defeat of Satan, sin, and death. As such it is a source of Divine comfort for the church in every era.

Another aspect of ecclesiastical order is the election of bishops. (Calvin shows considerable knowledge of the early church, perhaps reflecting the days when his father had him trained as a canon lawyer?)  Once more, his aversion to disorder disturbs the mind of the aristocratically-minded Reformer. The problem with the popular election of bishops is that 'it scarcely ever happens that so many heads can unanimously settle any matter'.

Yesterday we ended with a question. The answer to it is: that Calvin offers ecclesiastical advice to places other than Geneva by using the contrast of what is necessary for the being of the church, and what is necessary for its well-being. For his first aim is to secure in the existence of churches, and he seems prepared to compromise as to its well-being, at least in the short term.

I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:

This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.

It has long been popular to characterize Anglicanism as a distinctive middle way or via media between Protestantism and Roman Catholicism. Many today understand Anglicanism as a unique combination of the best features of the two traditions, which avoids the perceived errors of both Protestants and Catholics. Indeed, some view this via media as the definitive way to understand Anglicanism’s unique vocation as a religious tradition.

Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.

And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.

Our guest is Greg Lanier, associate professor of New Testament at Reformed Theological Seminary’s Orlando campus, and a minister of the Gospel. Lanier’s new book tackles crucial questions about our Lord, including: Did Jesus ever claim to be God? What did Paul and the earliest Christians believe about the deity of Jesus, and do the same beliefs remain today among Christians? What does it mean when the book of Philippians says that He was “in the form of God”?

Clearly, we live in times of sexual identity chaos. Arguments that would have sounded unconscionable just a few decades ago are now plausible, and are defended, adopted, even pridefully celebrated. How did we get here? What seeds were planted that flourished into the modern thinking of sexuality as one’s primary or even sole identity?

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Every spy movie has one scene that’s my favorite: the moment the hero’s support team equips him for the climactic conflict. You probably recognize it. In a private room, whether it be in a cave accessed only by an elevator that drops 10 stories underground, or a luxury penthouse suite in Dubai, the team of technological geniuses briefs our hero about all the gadgets and weapons they have custom built for him, something sounding like this:

Not every supper is the same. There’s a considerable difference between a fast food eatery and a five-star restaurant. Fast food is quick and casual. You’re there for the price, not the atmosphere, and service happens at the counter.

Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp. 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

i. Baptism is a sacrament of the new testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church; but also, to be unto him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, or remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life.
i. Baptism is a sacrament of the new testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church; but also, to be unto him a sign and seal of the covenant of grace... Which sacrament is, by Christ's appointment, to be continued in his church until the end of the world.

Ann Griffiths and Her Sea of Wonders

            “O to spend my life in a sea of wonders!”[1] Ann wrote in one of her poems. And her life, spent in a Welsh farm in the small village of Dolwar-Fach, was lived in the constant and exciting discovery of God’s revelation.

A Short and Intense Life

Scipione Lentolo – A Firm Hand in Unstable Times

 

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?

In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.

"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice

The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing. 

Bob Brady gives an update on what is happening this month at the Alliance of Confessing Evangelicals. This information and more can be found on the November Member Update

The transcendentals – goodness, beauty, and truth – they’re called the transcendentals because they are ubiquitous; they’re not merely parts and aspects of our reality, they are the moral-fabric that make up all of reality. Being as they are communicable attributes of our Creator God it stands to reason that they will be found, in greater or lesser degrees, in every part of God’s creation. Peter Kreeft makes the astute point that “everything that exists is in some way good, and in some way true, and in some way beautiful.”[1]

One of the communicable attributes of God is his attribute of righteousness. Righteousness is the character of God where he does what is right, true, and just. To be righteous to act and judge things as they are. God is righteous and therefore has a standard for what it right and what is wrong. God’s standard is intrinsic to himself: his righteousness is an outworking of his holiness.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.