Columns

 

The General Assembly of the Presbyterian Church in America has concluded and there is good news to report.

 

In my last post I lamented the decision of the Overtures Committee of the General Assembly to answer in the negative the overtures presented to make constitutionally binding the solemnization of marriage (Book of Church Order, 59).

 

 

Bad news from PCA General Assembly.

 

The overtures seeking to make Book of Church Order 59 (the solemnization of marriage) constitutional were all defeated by the Overtures Committee.
 

It is a sad, sad day for the PCA.
 

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.

When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.

The sacraments have always been a point of contention in the church. Someone once said that the sacraments serve as a litmus test of the strength or weakness of a system of theology. This is because many aspects of what we believe, such as the doctrines of God, of Christ, of the Spirit, of Scripture, of the Church, and even of eschatology converge here and find practical outlets.

​Satan shows us the happiness and comfort that flagrant sinners seem to enjoy.

Another curious word game introduction sets the stage for answering a few listener questions. Tackled today: Liturgical dance, Carl’s colorful pants and his “Christian journey,” Todd’s no-book deal, studio cough switches, and more.

Great questions keep coming from our listeners, and the Spin Team speaks ex cathedra, putting to rest once and for all a few queries related to this topic. 

Is there a true tension between being missional and being confessional? What does it mean to be missional in the current context? The crew addresses a few schools of thought related to the use of the term missional, some of the dangers of its misuse, and the real mission of the church, according to Matthew 28.

The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages.   Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Evangelicalism is a house divided politically in 2020.  The last few weeks have seen major evangelical volleys back and forth over the political divide.

Recently, I preached on the devastating consequences of Jacob’s polygamous and incestuous marriage to Leah and Rachel. This was not the first time the Old Testament confronts us with the sticky problem of polygamy. It first appears in the genealogical record of Cain’s reprobate descendants, where we read of Lamech’s polygamous marriage and subsequent boastful defense of his murderous aggression (Gen. 4:19-24). We also read about Abraham’s relationship with Sarah and Hagar.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.

That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

I read John Webster’s The Culture of Theology a few weeks ago. There is much to discuss in this penetrating book of the Thomas Burns Memorial Lectures he gave, but I thought I’d just share a small nugget and some reflection on it:

 

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Anne Steele and Her Weighty Questions

Anne Steele is remembered as one of the first British women hymn-writers, and one of the best appreciated during her time and the following century. The introspective, searching notes of her hymns, uttered with uncommon honesty, made them particularly cherished by the majority of Christians, who found in them a way to express their own feelings.

“Would You But Permit Me to Cast Myself at Your Feet?” – Marriage Proposal of 18th-Century Ministers

As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.

There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

"What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else." — Derek Thomas

Some Bible passages are perplexing.  That may be an understatement. We wonder about some of them.  Like unruly children who cannot be harnessed and corralled these passages too are hard to handle.  When we have finished our daily chores and obligations we ponder them. Better than the illustration of unruly children we might think of them like a diamond we turn this way and that.  We study them to understand them.  But sometimes these passages leave us with more questions than answers…a lot more. John 14:12 is like that.

There is an interesting view that circulates around the church about the Holy Spirit.  It goes something like this. In the Old Testament the Holy Spirit did not indwell anyone but only remained with people.  However, in the New Testament the Spirit literally dove into His work.  In other words, He indwelt the people of God. He made His home in them.

Foundations of Covenant Theology

 Jonathan and James are very excited to introduce Lane Tipton. He’s fellow of Biblical and Systematic Theology at Reformed Forum, and pastor of Trinity OPC church in Easton, PA.

Lane has assembled an outstanding video series for the Forum titled Foundations of Covenant Theology, which he passionately calls “the history of heaven”.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.