Reformed Theology

The New Year is a time for lists. Top ten lists of this and top one hundred lists of that! So, at Place for Truth we decided to make our own list of tops. The first is a list of the ten most clicked (and hopefully read!) articles of 2018. The second is a list of the top five podcasts of 2018. Enjoy...
Charlotte Arbaleste’s life changed drastically when a young man came to town. Native of Paris, she had found refuge in Sedan, in the French Ardennes, after the disastrous St. Bartholomew’s Day massacre. She had been a widow for five years and had no intention of remarrying. To many noblewomen,...
We managed to catch Jonathan and James in their offices having a conversation about hell. The topic might not be a very popular one, but—if Scripture addresses it—we should pay attention to it.
During the time of the Protestant Reformation, the Reformers came to the conclusion, in the face of defection and departure from biblical orthodoxy, orthopraxy, and doxology within the medieval Roman Catholic Church, that there needed to be a means whereby a true Christian church could be...
All that the church is can be found in her union with Christ. As John Calvin has so memorably put it, “we must remember that as long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value...
So, should we regard church discipline as a mark of a true church? I’m persuaded the answer is a qualified “yes.” Here’s what I mean. A church that ignores or refuses to engage in discipline is at best an unhealthy church. Unhealthy doesn’t automatically translate into being a “not true” church but...
The death of Louis XIV in 1715 revitalized the hopes of the scattered Huguenots (French Protestants). After all, Louis XIV had been responsible for the revocation of the Edict of Nantes – the 1598 law that allowed for the toleration of Huguenots in Roman Catholic France.
Erdmann Neumeister (1671-1756) hated Pietism but his music was full of vigorous piety and lively devotion. The difference was in the premises. He (as Luther had done before him) sang about a triune God who works in history and draws us to him through the objective, external Word and sacraments...
For a decade the Westminster Assembly of divines (i.e., theologians) met at Westminster Abbey in London (1643-1653) to produce a Scriptural doctrinal standard and church government. During that time the well-known Confession of Faith was drawn up to explicate the system of doctrine drawn from the...
Panel discussions are great. I love the unscripted “off the cuff” format because it is in those moments that you often get the best help from a speaker. I remember listening to one such discussion and the speakers were asked what three or four books in addition to their Bible they would take to a...