Posts by Henry Jansma

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W e complete our study of the Thirty-Nine Articles at Article 39, which also concludes its final topic: The relationship between the Christian and the commonwealth. Article Thirty-Nine addresses the distinction between the permissible swearing of an oath from rash and profane swearing forbidden by...
A rticle 38 continues the final topic of the 39 Articles, the relationship between the Christian and the commonwealth. Article 38 considers the question of the extent to which a Christian’s worldly goods should be given over to the work of the church. XXXVIII — OF CHRISTIAN MEN’S GOODS, WHICH ARE...
A rticle 37 introduces the final topic of the 39 Articles, the relationship between the Christian and the commonwealth. It is customary for North Americans to dismiss these articles as being very specific to England, but the same principle we have observed throughout our study continues here: the...
A rticle 36 is the concluding article on church discipline. It concerns the public form for the ordination of ministers and the setting apart (consecration) of some presbyters to act as “overseers” or bishops. XXXVI—Of the Consecration of Bishops and Ministers
 The Book of Consecration of...
A rticle 35 on the subject of "the Homilies" is unique among the reformed churches of Europe. We who live with the reprints of many seventeenth and eighteenth-century sermons preached by reformed pastors, it does not seem strange that doctrines should be set out in a sermon series. But there was no...
A rticle 34 on the traditions of the church is another excellent example of the application of sola scriptura among the formularies of the English Reformation. It addresses the issue of the uniformity of ceremonies in the church through what has already been established in article 6 on the final...
T hroughout the length of our study we have underlined the narrative nature of the articles; thus the exposition on church discipline in articles 32-36 follows logically from the previous articles on the nature of the church, the gospel ministry, and the sacraments. XXXII — OF THE MARRIAGE OF...
Article 33 on excommunication is an excellent example of the second principle we have underlined throughout our study in how the Anglican confession is the sum of the historical formularies. XXXIII — OF EXCOMMUNICATE PERSONS, HOW THEY ARE TO BE AVOIDED That person which by open denunciation of the...
T he exposition on the sacraments draws to a close as the redeeming work of Christ on the cross and its meaning in the sign of the Lord’s Supper are joined, further underlining our argument that the articles must be read as a whole. Articles 11-18 underline articles 25-31. XXXI — Of the One...
T he exposition on the sacrament of the Lord’s Supper turns to reform of the Roman Mass. Tracking the confession from article 28, Anglicans insist that the elements of the Supper are signs that signify Christ, but are not Christ himself, thereby denying the Roman Catholic doctrine of...
T he exposition on the sacrament of the Lord’s Supper concludes three final articles that address Lutheran consubstantiation and the blasphemy of the Roman Mass. The doctrine that was fully explained in article 25, ‘in such only as worthily receive the same they have a wholesome effect or operation...
I n our continual series through "The 39" Articles of Religion of the Reformed Church of England, Thomas Cranmer continues the exposition of the sacraments in a more specific study of the sacrament of the Lord’s Supper. XXVIII—Of the Lord’s Supper
 The Supper of the Lord is not only a sign of the...
A s we have seen in our study of the preceding articles in the Thirty-Nine Articles , article 25 on the sacraments maintains that they are not only badges and tokens of Christian men’s profession, but “…certain sure witnesses, and effectual signs of grace, and God’s good will towards us, by the...
A s we've seen in our ongoing study of "The 39," when the articles discuss essential doctrine, they begin with the general principles of the doctrine before continuing to a more specific examination. Article 25 set out the general principles on the nature of a sacrament. Now article 26 answers the...
T he Thirty-nine Articles continue its narrative as it sets out a biblically faithful theology of God’s ordained means of grace in the sacraments. As we have seen in our study of other essential doctrines, the article begins with the general principles of the doctrine before continuing to a more...
T he narrative of the Thirty-nine articles has set the primacy of the Scriptures as the principal means by which God is revealed and has set the details of the application of this same principle. Scripture alone determines the limits of the church’s authority in the formulation of doctrine and set...
W e have seen how the Reformation’s rediscovery of sola scriptura reset both the authority of the Church and General Councils (Article 20 and 21) and how necessary it is that the visible church must remain within the bounds of the invisible or serious doctrinal error is the inevitable result (...
W e have examined how the Reformation’s rediscovery of sola scriptura reset both the authority of the Church (Article 20) and the authority of General Councils (Article 21) to their proper status. Having set the necessary limits in how the visible church must remain within the bounds of the...
T he Reformation’s rediscovery of sola scriptura reset both the authority of the Church (Article 20) and the authority of General Councils (Article 21) to their proper status. Article 20 makes it very clear that Anglicanism affirms the supreme authority of Scripture: “It is not lawful for the...
A fter setting out the nature of the church in Article 19 , the next three articles underline the sufficiency of Scripture in its application to the church’s polity and practice. Articles 20-22 thus take up several aspects of the church’s authority in light of the doctrine of sola scriptura , that...
A rticle 19 marks the third division of the Thirty-Nine Articles . Built on the two articles that precede them, articles 19-22 define the marks of the true church, its visible and invisible character, the nature of its authority in relation to Scripture, and the hallmark of a false church that...
I t is important to notice that the group of articles (9-16) that deal with our salvation in the Thirty-Nine Articles of Religion should close with an anathema —the only time the word appears in the Articles . Articles 17 and 18 should be taken together, as the “also” in the first sentence suggests...
A rticle 17 of the Thirty-Nine Articles is the longest article of all the articles and marks the transition between what has preceded in articles 14-16 and what follows in article 18. Because of an inflated sense of man’s worthiness before God since the Fall, a stance of humility is necessary when...
B ecause we’ve had a month’s pause for #Reformation500, it would be good to review the previous seven articles that concern our salvation before we continue. Articles 9 and 10 set the extent of our guilt before God. They explain the nature of humanity’s lost condition through sin and our total...
W e need to make a distinction between the various forms of debate that historians classify as "polemical theology." Anti-Catholic preaching at St. Paul's Cross was something different because it addressed a lay audience untrained in the theological details of the question at issue. The strategy...
It is no exaggeration to say that one sermon dominated anti-Catholic preaching in the first decade of Elizabeth’s reign, and that was the Bishop of Salisbury John Jewel’s Challenge sermon, first delivered on November 26, 1559, and again on 31 March 1560. But before we examine the sermon, we need to...
I f we don't want to make a mistake in asking if an article that describes the perfection of Christ is even necessary, we must recall the narrative nature of the Thirty-Nine Articles . Article 15 has been implied previously in Article 2. Article 9 explained our depth of our sinful nature and how...
A rticle 13 of the Thirty-Nine Articles is one of the three consecutive articles that set out human works in their relation to salvation in Christ. We saw last time how Article 12 deals with the significance of good works of believing Christians in light of the gospel. Article 13 continues now in...
O ne great advantage as an Anglican is the fixed order of public worship and daily prayer. In the same way a Dutch Reformed believer is refreshed by the Heidelberg Catechism in their evening worship every Lord's Day, the Anglican is strengthened in the liturgy that sets our worship and public...
A s the Thirty-nine Articles turn from the examination of our guilt, Article 11 comforts those humbled by Articles 9 and 10. These speak of the "fault and corruption of the nature of every man, wherefore we have no power to do good works pleasant and acceptable to God." Here is the good news of God...
A rticle 10 is the second part of the Thirty-Nine Article’s explanation of our guilt. Article 9 describes our actual condition before God regarding our total depravity. It also makes it clear that while sin persists in the believer, God's work in Christ does not condemn the believer. Article 10...
H aving laid down the foundations of who God is and the rule of faith (Scripture is the final authority, supported by the creeds), the Thirty-Nine Articles continue with specific questions of salvation from article 9 to article 14—with article 11 on the justification of man at its center. There is...
W e first mentioned Article 8 of the Thirty-Nine Articles of Religion in our discussion of Article 2 . We saw how the articles as a narrative whole link Article 8 and Article 2 on understanding the person of the Lord Jesus Christ. But we can also see how Article 8 concludes the triad of the...
W e examined last time how Article 6 of the Thirty-Nine Articles states that the Bible is our sole authority for the source of Christian doctrine. It explained the concept of sola Scriptura and listed the books of the Old and New Testaments. Article 7 further clarifies an Anglican’s "rule of faith...
T he first five of the Thirty-Nine Articles of Religion explained the universal faith of the church. Article 6 begins the theological issues that divided the church at the time of the Reformation and deals with the source of Christian doctrine. It explains the concept of sola Scriptura , "Scripture...
A rticle 5 of the Thirty-Nine Articles of Religion is another example of the need to read these articles as a whole. One of the new articles added by Archbishop Matthew Parker (1504-1575) in 1563, this article contains an explicit statement on the procession of the Spirit from the Father and the...
Articles 3-4 of the Thirty-Nine Articles of Religion continue to build on the narrative of the passion and triumph of the Lord Jesus Christ, on which Article 2 concluded. T he eternal Son, who took man’s nature in the womb of the blessed Virgin, " truly suffered, was crucified, dead and buried" (...
L ast time we examined the Anglican principle in how the Articles of Religion and the Book of Common Prayer form the confessional structure of our theology and worship. This time, we need to illustrate how the Articles have an almost narrative structure. In other words, what is established in the...
P rotestants who are unfamiliar need to hear the voice of the Thirty-Nine Articles of Religion in this anniversary year of the Reformation (see post 1 ). The Articles are also a great encouragement to those in North American Anglican churches who long for a continual reformation back to the Word of...
Being a Reformed pastor among Reformed pastors, and being Anglican, has its good-humored moments. At some point in the discussion, you need to address the relationship between our respective confessions, the Westminster Confession and the Thirty-Nine Articles of Religion . Depending on the person,...
"Remember therefore how thou hast received and heard, and hold fast, and repent." (Revelation 3:3; KJV) L ocal Anglican pastor John Whitlock (1625-1708) is the last minister in our reading of the Puritan Paperback, Sermons of the Great Ejection . “The Great Ejection” was the expulsion of 20%...
Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. (Ps. 69:6 KJV) Local Anglican pastor John Oldfield is next in our reading of the Puritan Paperback, Sermons of the Great Ejection . “The Great...
Having therefore these promises, dearly beloved, let us cleanse ourselves. (2 Corinthians 7.1 KJV) W e are at the last of the works by Anglican Thomas Watson in our reading of the Puritan Paperback, Sermons of the Great Ejection . “The Great Ejection” was the explusion of nearly 2,000 Anglican...
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. (Isaiah 3.10-11 KJV) W e turn from Anglican Thomas Watson’s pastoral prayer in our reading of the...
W e continue our reading of the "Puritan Paperback," Sermons of the Great Ejection , with the third study of Anglican Thomas Watson (parts 1 , 2 ). “The Great Ejection” was the explusion of nearly 20% of Anglican ministers from their cures in the 1662 Act of Uniformity. Thomas Watson’s sermon...
We’ve resumed our reading of the Puritan Paperback, Sermons of the Great Ejection and continue in the second part of three pieces ( part 1 ) in the book by Anglican Thomas Watson . “The Great Ejection” was the explusion of nearly 20% of Anglican ministers from their "cures" (pastorates) in the 1662...
We resume our reading of the Puritan Paperback, Sermons of the Great Ejection with the first of three pieces by Anglican Thomas Watson. “The Great Ejection” was the explusion of nearly 20% of Anglican ministers from their cures in the 1662 Act of Uniformity. Born in Yorkshire and graduate of...
“So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured.” (Hebrews 13:12-13) We’ve paused at the half-way point in our reading of the Puritan Paperback, Sermons of the Great Ejection...
“So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured.” (Hebrews 13:12-13) We’ve paused at the half-way point in our reading of the Puritan Paperback, Sermons of the Great Ejection...
“So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured.” (Hebrews 13.12-13) Last time I paused at the half-way point in our reading of the Puritan Paperback, Sermons of the Great...