Our Daily Bread

Give us this day our daily bread.—Matthew 6:11

In A Body of Divinity, Thomas Watson (1620–1686) presented over 150 sermons on essential Christian teachings, including a series on the Lord’s Prayer. Here is a brief section taken from his treatment of the fourth petition:

Thus we argue from the word "Give", that the good things of this life are the gifts of God; he is the founder and donor; and that it is not unlawful to pray for temporal things. We may pray for daily bread. Feed me with food convenient for me.' Prov 30: 8. We may pray for health. O Lord, heal me; for my bones are vexed.' Psa 6: 2. As these are in themselves good things, so they are useful for us; they are as needful for preserving the comfort of life as oil is needful for preserving the lamp from going out. Only let me insert two things: 

(1) There is a great difference between praying for temporal things and spiritual. In praying for spiritual things we must be absolute. When we pray for pardon of sin, and the favour of God, and the sanctifying graces of the Spirit, which are indispensably necessary to salvation, we must take no denial; but when we pray for temporal things, our prayers must be limited; we must pray conditionally, so far as God sees them good for us. He sometimes sees cause to withhold temporal things from us: when they would be snares, and draw our hearts from him; therefore we should pray for these things with submission to God's will. 

It was Israel's sin that they would be peremptory and absolute in their desire for temporal things; God's bill of fare did not please them, they must have dainties. Who shall give us flesh to eat?' Numb 11: 18. God has given them manna, he fed them with a miracle from heaven, but their wanton palates craved more: they must have quails. God let them have their desire, but they had sour sauce to their quails. While their meat was yet in their mouths, the wrath of God came upon them and slew them.' Psa 78: 31. Rachel was importunate in her desires for a child. Give me children, or I die;' God let her have a child, but it was a Ben-oni, a son of my sorrow; it cost her her life in bringing forth. Gen 30: 1; Gen 35: 18. We must pray for outward things with submission to God's will, else they come in anger. 

(2) When we pray for things pertaining to this life, we must desire temporal things for spiritual ends; we must desire these things to be as helps in our journey to heaven. If we pray for health, it must be that we may improve this talent of health for God's glory, and may be fitter for his service; if we pray for a competency of estate, it must be for a holy end, that we may be kept from the temptations which poverty usually exposes to, and that we may be in a better capacity to sow the golden seeds of charity, and relieve such as are in want. Temporal things must be prayed for for spiritual ends. Hannah prayed for a child, but it was for this end, that her child might be devoted to God. O Lord, if thou wilt remember me, and wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life.' 1 Sam 1: 11. Many pray for outward things only to gratify their sensual appetites, as the ravens cry for food. Psa 147: 9. To pray for outward things only to satisfy nature, is to cry rather like ravens than Christians. We must have a higher end in our prayers, we must aim at heaven while we are praying for earth. 


…If we are to pray for temporal things, how much more for spiritual? If we are to pray for bread, how much more for the bread of life? If for oil, how much more for the oil of gladness? If to have our hunger satisfied, much more should we pray to have our souls saved. Alas! what if God should hear our prayers, and grant us these temporal things and no more, what were we the better? What is it to have food and want grace? What is it to have the back clothed and the soul naked? To have a south land, and want the living springs in Christ's blood, what comfort could that be? O therefore let us be earnest for spiritual mercies! Lord, not only feed me, but sanctify me; give me rather a heart full of grace than a house full of gold. If we are to pray for daily bread, the things of this life, much more for the things of the life that is to come.[1]


To read more from and about the Puritans, check out Meet the Puritansby Joel Beeke and Randall Pederson (available at ReformedResources.org). 

More on Thomas Watson and Prayer:

• Meet a Puritan: Thomas Watson

• Thomas Watson’s Prayer (Part 1)

 Thomas Watson’s Prayer (Part 2)

 Thomas Watson’s Prayer (Part 3)

 Watson’s Morning Sermon

• Watson’s Evening Sermon

[1]Full text available at CCEL.