It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.
After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”
Following on his dictum that word and sign belong together, Calvin insists, "The sacrament requires preaching to begat faith." Far from the Romanist understanding that the mere "mumbling" of the word-based formula, "without meaning and without faith," was required, Calvin insisted that the faith in the preached Word, filled with meaning and begetting faith, caused the sacrament to function as a true sign pointing to Christ (4.14.4).
Calvin concludes his discussion on vows by discussing a misinterpretation of 1 Timothy 5:12 regarding widows who married, and whom Paul accuses of abandoning the faith. Calvin's view of this passage is that they renounce the promise of their commitment to Christ only if marrying prevents them from fulfilling the work they had undertaken. Paul's reasoning is no argument for perpetual celibacy; nor is it a justification of asking young girls to enter a convent and take vows of lifelong virginity, since the passage in question deals with widows of mature and senior age.
I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
It has long been popular to characterize Anglicanism as a distinctive middle way or via media between Protestantism and Roman Catholicism. Many today understand Anglicanism as a unique combination of the best features of the two traditions, which avoids the perceived errors of both Protestants and Catholics. Indeed, some view this via media as the definitive way to understand Anglicanism’s unique vocation as a religious tradition.
Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.
And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.
Clearly, we live in times of sexual identity chaos. Arguments that would have sounded unconscionable just a few decades ago are now plausible, and are defended, adopted, even pridefully celebrated. How did we get here? What seeds were planted that flourished into the modern thinking of sexuality as one’s primary or even sole identity?
As the idea of doctrinal and theological retrieval has risen in prominence, what then is theological retrieval? What exactly are we seeking to “retrieve”—and why?
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
At some point in your schooling, you have probably come across the handy diagram that explains the various components of a strong, dramatic narrative. It’s a little line that begins steadily with the exposition, takes a vicious turn skyward with the conflict and rising action, reaches its peak with the climax, and then gently descends with the falling action and denouement. In the worship service, the blessing and sending are like the denouement. We are coming off the mountain of the Lord where we have fellowshipped with God Himself (Isa. 25:6; Hebrews 12:22).
The evangelization of the Roman Empire is one of the remarkable chapters in the history of the church. Behind the story of Christianity’s transformation from an overlooked and misunderstood sect to the official religion of the Empire stands an important question: why did Christianity gain such prominence in the Roman Empire? It is inaccurate and simplistic to point to Constantine’s conversion and the Edict of Milan as the primary answer to this question.
Rowan Williams. Christ the Heart of Creation. Bloomsbury Continuum, 2018. Hardback. 304 pp. $42.99.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Scipione Lentolo – A Firm Hand in Unstable Times
Henry ‘Ōpūkaha‘ia and the Birth of Christian Missions in the Hawaiian Islands
Henry ‘Ōpūkaha‘ia lived only 26 years and is seldom known outside of the Hawaii. And yet, many believe that his love for the gospel changed the course of his islands forever.
A Troubled Childhood
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice
The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing.
One of the communicable attributes of God is his attribute of righteousness. Righteousness is the character of God where he does what is right, true, and just. To be righteous to act and judge things as they are. God is righteous and therefore has a standard for what it right and what is wrong. God’s standard is intrinsic to himself: his righteousness is an outworking of his holiness.
In a world full of uncertainty and confusion, each of us longs for the ability to navigate our circumstances well, to make a right judgment or take the right action. Sometimes we are presented with a plethora of options and we are left trying to pick the right one. In other instances, perhaps we are presented with a situation that only has two choices, but one seems like the proverbial “rock” and the other is the proverbial “hard place.” Sometimes the decision is easy, and sometimes it’s hard. Sometimes there is nothing on the line, and sometimes our very well-being may be at stake.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.